by My Word Like Fire
In his book, A New Kind of Christianity, Emergent leader Brian McLaren attacks Biblical understanding, and tries to revise both God and the Bible. In his chapter on reinterpreting God’s Word, he notes, “Even for those of us on this quest, breaking out of centuries-old habits won’t be easy…”[1]
In the same paragraph, McLaren makes an interesting statement. “No wonder those of us who want and need to change our approach may need to form twelve-step groups to deprogram our thinking.”[2] (Bold Mine)
Wait a minute. 12 Steps groups to help people reject the Bible as the literal Word of God?
Is this shocking? Hardly. McLaren knows this has already happened–and is continuing to happen–through both Christian and cultural acceptance of 12 Step spirituality. Unlike numerous Bible-believing pastors who allow 12 Step groups to meet in their churches, the Emergent leaders are clearly aware of what AA and other 12 Step groups have brought about.
McLaren wrote the foreword to A Heretic’s Guide To Eternity. In this book, Emergent authors Spencer Burke and Barry Taylor write, “As Phyllis Tickle [another Emergent leader] has noted, the development of Alcoholics Anonymous (AA) probably did as much as other, more celebrated events to undermine our concept of religion. Emerging in the late 1930s, AA made it acceptable to talk about a generic God–a ‘higher power.’”[3] (Bold mine)
Burke and Taylor further note what has resulted from this: “Consequently, a generation of people began speaking about God in new ways not previously sanctioned by the consensual illusion–and traditional religious perspectives began to change as a result.”[4] (Bold mine)
Due to acceptance of the chameleon nature of AA’s “higher power,” our culture has been put at ease with custom-made gods and even with blended belief systems. Undeniably, Biblical Christianity has been greatly weakened.
This has always been the objective of the spiritual forces that created AA.[5] (Ephesians 6:12)
Yes, but what about the people helped by Alcoholics Anonymous? We should be grateful for the estimated five percent of alcoholics who do gain sobriety through AA. Yet, in terms of alcoholism, this success is in public relations and publicity rather than treatment effectiveness. Herein lies a real tragedy, because most believe only AA can help. Many who have quit drinking in another manner have been called “dry drunks” (not really sober) by AA members. This can be extremely hurtful.
AA’s teachings can also be terrifying. There are Christians in AA who fear to leave because they believe they will relapse unless AA and the 12 Steps are involved. And so, out of fear, they disobey Scripture, or rationalize reasons for remaining. (2 Corinthians 6:14-17, Galatians 1: 6-9, Amos 3:3) For others, AA has become an idol. For these people, it is more important to defend AA than to acknowledge what the Scriptures command.
In his book, The Sober Alcoholic, Irving Peter Gellman observes, “A member who suggests that AA is not as effective as maintained, and who implies that some improvement might be made, will be censured when broaching these ideas. The AA program is deemed infallible, whereas other methods are deemed less than perfect.”[6] (Bold mine.)
Like many in the Emergent and Contemplative movements, many–perhaps most– in AA who call Christ their “higher power” do not worship the Biblical Christ at all. This is not intended to offend those in 12 Step spirituality who do worship the God of the Bible, but true Christians desperately need to understand this. The 12 Steps are not our friend. Truly, Emergent, Contemplative and 12 Step spirituality are blending. Homospirituality grows daily as a religious force, and may ultimately merge with the other three systems.
As others have pointed out, wherever one finds the Emergent movement, there will also be found Contemplative Spirituality. Perhaps this will also be said of 12 Step spirituality in the near future. AA’s eleventh step states: “Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will and the power to carry that out.”
Considering that AA’s Step Three allows the addict to make up, customize, or borrow any “god” that holds appeal, the act of opening oneself further through Step Eleven meditation can have very real spiritual consequences.
The contemplative roots of AA can be traced back to Frank Buchman and the Oxford Group.[7] Today these roots are being watered by many meditative and contemplative advocates.[8]
Brian McLaren calls himself a “contemplative/reflexive.”[9] While we must continue to expose the apostasy of Emergents such as McLaren, Spencer Burke, and Phyllis Tickle, it is time we listen to their unintended warning about the 12 Steps of Alcoholics Anonymous.
~For more info CLICK HERE~
Endnotes:
1. Brian McLaren, A New Kind of Christianity, pg.85-86
2. Ibid., pg. 86
3. Spencer Burke and Barry Taylor, A Heretics Guide To Eternity, pg. 34-35, foreword by Brian McClaren.
4. Ibid.
5. Seances, Spirits, and 12 Steps: http://mywordlikefire.wordpress.com/2008/09/24/seances-spirits-and-12-steps/
6. Irving Peter Gellman, The Sober Alcoholic
7. Alcoholics Anonymous and Contemplative Spirituality: http://www.lighthousetrailsresearch.com/blog/?p=1196
8. 12 Step Outreach: http://cp12stepoutreach.org/ 11th Step Meditation Newsletter http://www.11thstepmeditation.org/11th_step_meetings/overview.htm
9. Brian McLaren, A New Kind of Christianity, pg.226.
November 15, 2011
November 9, 2011
Teen Mania - How Truly "Christian" is it?
by Judie
The definition of Mania according to Webster is - excitement manifested by mental and physical hyperactivity, disorganization of behavior, and elevation of mood; specifically : the manic phase of bipolar disorder. Excessive or unreasonable enthusiasm.
Is this what this group is promoting to teens?
MSNBC aired an expose' recently on the movement (I refuse to refer to it as a ministry) called 'Teen Mania', AKA, 'Acquire the Fire". Ron Luce, who is also a promoter of 'The Call's' Lou Engle, heads up this organization.
After watching the documentary I was so sickened by the display of this so-called Christian "training" that I thought it necessary to make people aware of what's really going on with this group. I know they've been around for awhile and had certainly heard of them, but I had no idea that this kind of treatment of teens was taking place within their ranks.
One disturbing fact among many, is that...according to the documentary, the cost to attend this school, and suffer the kind of abuse they provide, is a whooping $8,000! WOW, can you say chaaaa ching! Hmmm, I wonder what Jesus charged the disciples for the intense training they received during the years they spent in His "school"?
The documentary also stated that the teens are strongly persuaded to volunteer, under unpleasant conditions I might add, to fund-raise for 8-10
hours a day during part of their stay there. I have to say, that it's amazing to me that parents who are fully aware of what goes on actually PAY to send their young people to a place like this. A place where they are guilt-ed into a "system of works" instead of being taught to trust in Christ and His work on the Cross ALONE for their salvation and sanctification. Take note of some of the remarks made in the video and I think you'll plainly see why I make that comment.
In any event, my overall thoughts after watching the documentary are - WHY does the church continue to support and promote groups like this? What on earth does putting people through such RIDICULOUS tasks while demeaning and disrespecting them have to do with biblical Christianity? Did Jesus train and disciple the 12 this way? Hardly!
I mean, think about it, can you even remotely picture Peter, John, or any of the other 12 eating cat food and rolling down a hill in other people's vomit to "try" and improve their relationship with the Lord and others? How completely ludicrous is that? Yet, that's exactly what this sadly misguided group is teaching teens about what it means to serve and follow Christ. They are teaching them to "try" to improve themselves by trusting in their own "good works" instead of trusting the Lord to work His righteousness in them. What a seriously GROSS misrepresentation of God's grace and WHO the Lord truly is, not to mention HOW He really does work in our lives. My heart really goes out to those who've been exposed to and misled by groups such as this, and I have no doubt that the Holy Spirit is sorely grieved with the thoroughly WRONG concept of God that these vulnerable teens are being erroneously given.
WHEN will the church wake up and DO something about the many abuses and false teachings that take place under these spiritually bankrupt, inept leaders? How lukewarm and BLIND has the church become that they can truly no longer SEE what is happening right before their very eyes? Do most even care to see anymore? Definitely food for thought.
Okay, enough ranting. I realize we're living in the last days and as scripture says, false teachers will abound and "things will continue to grow worse and worse", but at times what I see going on in the church just gets TOO frustrating and upsetting and I have to let off some steam. Be that as it may, however, I guess all that's left to say is...God please help us to continue on the straight and narrow and to always stay true to your Word; and please put an end soon to this utter foolishness that takes place in your Name under the guise of biblical Christianity.
I've posted the video below to show some of what the teens are subjected to in the group's "ESOAL training". At the end there are other videos you can view as well if you'd like to gather more information, and/or do further research on the movement. In addition, if you google 'Teen Mania' you'll also find some Blogs that include testimonies of those who attended this school.
In closing, I'd like to include a special note to those who may be reading this that were victims of spiritual and mental abuse while attending Teen Mania - I pray that God will heal your heart and mind and that you will come to hear the TRUE Gospel of Jesus Christ. I pray that the Lord will send you true leaders and shepherds who will uplift and encourage you...those who will genuinely care for your soul. Know that the Lord has NOT given up on you and that He loves you more than you can imagine. Lastly, please don't ever let what others do, no matter what label they choose to wear, cause you to give up on HIM! God bless.
Judie <><
The definition of Mania according to Webster is - excitement manifested by mental and physical hyperactivity, disorganization of behavior, and elevation of mood; specifically : the manic phase of bipolar disorder. Excessive or unreasonable enthusiasm.
Is this what this group is promoting to teens?
MSNBC aired an expose' recently on the movement (I refuse to refer to it as a ministry) called 'Teen Mania', AKA, 'Acquire the Fire". Ron Luce, who is also a promoter of 'The Call's' Lou Engle, heads up this organization.
After watching the documentary I was so sickened by the display of this so-called Christian "training" that I thought it necessary to make people aware of what's really going on with this group. I know they've been around for awhile and had certainly heard of them, but I had no idea that this kind of treatment of teens was taking place within their ranks.
One disturbing fact among many, is that...according to the documentary, the cost to attend this school, and suffer the kind of abuse they provide, is a whooping $8,000! WOW, can you say chaaaa ching! Hmmm, I wonder what Jesus charged the disciples for the intense training they received during the years they spent in His "school"?
The documentary also stated that the teens are strongly persuaded to volunteer, under unpleasant conditions I might add, to fund-raise for 8-10
hours a day during part of their stay there. I have to say, that it's amazing to me that parents who are fully aware of what goes on actually PAY to send their young people to a place like this. A place where they are guilt-ed into a "system of works" instead of being taught to trust in Christ and His work on the Cross ALONE for their salvation and sanctification. Take note of some of the remarks made in the video and I think you'll plainly see why I make that comment.
In any event, my overall thoughts after watching the documentary are - WHY does the church continue to support and promote groups like this? What on earth does putting people through such RIDICULOUS tasks while demeaning and disrespecting them have to do with biblical Christianity? Did Jesus train and disciple the 12 this way? Hardly!
I mean, think about it, can you even remotely picture Peter, John, or any of the other 12 eating cat food and rolling down a hill in other people's vomit to "try" and improve their relationship with the Lord and others? How completely ludicrous is that? Yet, that's exactly what this sadly misguided group is teaching teens about what it means to serve and follow Christ. They are teaching them to "try" to improve themselves by trusting in their own "good works" instead of trusting the Lord to work His righteousness in them. What a seriously GROSS misrepresentation of God's grace and WHO the Lord truly is, not to mention HOW He really does work in our lives. My heart really goes out to those who've been exposed to and misled by groups such as this, and I have no doubt that the Holy Spirit is sorely grieved with the thoroughly WRONG concept of God that these vulnerable teens are being erroneously given.
WHEN will the church wake up and DO something about the many abuses and false teachings that take place under these spiritually bankrupt, inept leaders? How lukewarm and BLIND has the church become that they can truly no longer SEE what is happening right before their very eyes? Do most even care to see anymore? Definitely food for thought.
Okay, enough ranting. I realize we're living in the last days and as scripture says, false teachers will abound and "things will continue to grow worse and worse", but at times what I see going on in the church just gets TOO frustrating and upsetting and I have to let off some steam. Be that as it may, however, I guess all that's left to say is...God please help us to continue on the straight and narrow and to always stay true to your Word; and please put an end soon to this utter foolishness that takes place in your Name under the guise of biblical Christianity.
I've posted the video below to show some of what the teens are subjected to in the group's "ESOAL training". At the end there are other videos you can view as well if you'd like to gather more information, and/or do further research on the movement. In addition, if you google 'Teen Mania' you'll also find some Blogs that include testimonies of those who attended this school.
In closing, I'd like to include a special note to those who may be reading this that were victims of spiritual and mental abuse while attending Teen Mania - I pray that God will heal your heart and mind and that you will come to hear the TRUE Gospel of Jesus Christ. I pray that the Lord will send you true leaders and shepherds who will uplift and encourage you...those who will genuinely care for your soul. Know that the Lord has NOT given up on you and that He loves you more than you can imagine. Lastly, please don't ever let what others do, no matter what label they choose to wear, cause you to give up on HIM! God bless.
Judie <><
November 1, 2011
Latter Rain: The Spawning of Apostasy
LTRP Note: The following article by Kevin Reeves describes the background of much of the Word-Faith, River movement, Latter Rain, IHOP, Joel’s Army, Apostles and Prophets movement, etc. taking place today. Todd Bentley, Rick Joyner, John Wimber, and many others have risen out of the 1940s Latter Rain movement. Followers believe that the Latter Rain “revival” is the latter rain referred to in such Scriptures as Jeremiah 3:3, Joel 2:23, and Hosea 6:3. These movements have now intersected with the contemplative prayer movement; now combined with Purpose Driven, the emerging church, Willow Creek, etc. a powerful mystical body is merging as an apostate, end-time church.
“The Headwaters of the River”
by Kevin Reeves
In February of 1948 in North Battleford, Saskatchewan, a community of believers met to seek God for His power. A power did manifest. Miracles were reported, and Christians from all over set out on a pilgrimage to get this power. The Latter Rain movement emerged full-blown, evidencing supposed signs and wonders, prophetic utterances, and impartations via the laying on of hands. The movement was also marked with a spirit of elitism, false prophecies, and an inbred authority structure based upon the new “word of the Lord.” When the Christian community was faced with the decision between solid biblical teaching and awe-inspiring miracles, many swung their legs over the fence of indecision and jumped with both feet into one of the first major 20th century tributaries of the “River.” The reasoning went that a new thing, based on the prophecy in Isaiah 43:18-19, had sprung up. All concerns about doctrine or practice could be dealt with sometime down the road, if at all. The pendulum had swung from the Word to experience as the final arbiter.
What many do not realize is that two issues factored heavily into this revival. The first is that a 1946 book written by Franklin Hall, called Atomic Power with God Through Fasting and Prayer,1 was read and promoted by the revival’s leaders. The other is that one of the foremost prophets of the era, William Branham, had imparted his ministry power through the laying on of hands to some of those involved in this revival. His teachings were a strong determining factor in the Saskatchewan revival’s course.
The Franklin Hall book is a strong call to return the church to a pattern of fasting and prayer. While the premise of fasting is itself biblical, the book strangely asserted that without the discipline of fasting, prayer goes unanswered. As proof, Hall even cites the answered prayer received by pagans offering supplications to their false gods. In his excellent analysis of Dominion doctrine and practice, Vengeance Is Ours: The Church in Dominion, noted Christian researcher Al Dager astutely observes:
If we analyze Hall’s claims, we must come to the conclusion that those who pray to demons will have their prayers answered if they fast, but Christians will not have their prayers answered if they donĂ¢€™t fast. At the least, it seems, they would be hindered greatly.2
In another of Hall’s books, he wrote that the church would eventually produce an elite group of overcomers with the power to defy the laws of gravity, to walk upside down, and even attain to present immortality. He also spoke of a shining gold dust appearing on the skin of believers. Interesting that reports of this kind of phenomena have been circulating in River churches–even though at least one chemically-analyzed “gold dust” sample proved to be nothing more than children’s plastic glitter.3
William Branham, called by some in today’s prophetic ministries the greatest prophet to have ever lived, had also drunk deeply of Hall’s teachings, including Atomic Power with God Through Fasting and Prayer. Emerging into the late 1940s spotlight with a reputation for accurate words of knowledge and miraculous healing power, Branham astounded the multitudes. It was said he could tell a person he’d never before met what conversations the person had and the situation which he was facing, and he could speak restoration to a chronically diseased part of the body and heal it. He made it known that he was a prophet of the Lord, and his preaching drew the crowds. But what those same crowds didn’t generally hear were some of his other pet doctrines.
Branham taught that Satan had sex with Eve in the Garden of Eden, and Cain was the result of that union. He taught that he himself was the seventh angel of the book of Revelation, that he was Elijah the prophet, and that a belief in the Trinity was of the devil. But as long as he kept these beliefs under his hat and continued to wow the mob, the invitations to speak at churches worldwide kept pouring in.
His life certainly appeared marked by the miraculous. And Branham had no hesitation to say so. His testimony included a halo around him at his birth, and an actual photo of him in later life shows what appears to be a ring of light around his head while he stands at the pulpit preaching. It’s what his followers have sometimes called The Pillar of Fire. This strange phenomenon supposedly happened in grander manifestation on June 11, 1933 as Branham was baptizing converts in the Ohio River near Jefferson, Indiana. Hearing a voice tell him to look up, Branham beheld a mysterious, star-like light in the sky, which rapidly descended until it rested just above him. Some in the crowd of 4,000 fell in worship, others ran in terror. The voice commissioned Branham, telling him that as John the Baptist was the forerunner of the Messiah, so Branham would be the forerunner of Christ’s second coming.
On February 28, 1963 a few miles from Tucson, Arizona, an immense, bright ring of cloud appeared in the clear sky. Branham claimed he was caught up into its midst where it turned out to be “seven mighty angels” who had appeared to give him yet another divine commission; this time he was to make known to the church the mystery of the seven seals of the book of Revelation.4
Taken at face value, this means that the incomplete church had waited two thousand years for Branham to appear on the scene.
A presence made itself known around Branham throughout his life. He had been followed since childhood by a spiritual being that, when Branham reached manhood, manifested as a young man with long hair and flowing robes. Stepping out from a ball of brilliant light, this being commissioned him to go out and heal the afflicted and said that he would know of diseases present that affected an individual by vibrations in his left hand. Branham also claimed to have been given another spiritual gift–he would know what was in the hearts of men.5
Killed by injuries received in an automobile collision in 1965, Branham has physically faded from the scene, but his legacy of incredible tales, supernatural signs, and prophetic anointing lives on. He has a following to this day.
Branham’s tradition of sensing the anointing in one’s hands is something that continues as well. Many of those within the old Latter Rain ranks, and in the Faith Movement that followed, claim heat or vibrations in their hands which they believe indicates the presence of God for healing…. While Branham and Latter Rain proponents claimed allegiance to God’s inerrant Word, their practices and peculiar doctrines denied it. Here are some of the basic beliefs they do adhere to:
* A great, end-times army will arise and take authority over the earth, putting Satan and his minions under their feet.
*The last days remnant of the true church (meaning those adhering to the Latter Rain doctrine) are the elite.
* Specific desirable anointings can be imparted from person to person by the laying on of hands.
* The church needs to experience restoration of all the gifts and revelation knowledge of who we really are in order to walk in fullness of power and finally be complete.
* Modern apostles and prophets must be set up in the church and the elect must submit to them.
* Restoration of the five-fold ministry of Ephesians 4:11 must take place for that authority structure to be erected.
* The church must come into complete physical unity.
* The rapture of believers is a myth, spawned by Satan to corral the church into a retreat mentality.
Some Latter Rain adherents no longer wait with yearning for the redemption of our bodies at the Second Coming. Now, in place of the rapture, they teach to expect Christ to come in us, instead of for us.
According to the Bible, believers in the last days are not, in triumph, going to make the nations fall at their feet (Matthew 24:9). And as for the need for restoration of revelation knowledge in order to be complete–we’ve always been complete in Christ Jesus (Colossians 2:10). We have always had all the authority (Matthew 28:18; Titus 2:11-15), gifts, and revelation knowledge needed to live righteous before Him and be witnesses of Christ before a lost world (II Peter 1:3)…. The God of the Bible is big enough to carry on the work of the Spirit’s empowering throughout world history. He doesn’t need to create it over and over, as Latter Rain doctrine insists. The canon of Scripture is forever closed. Prophets, by their pronouncements, add to the Bible. This was their purpose before the complete written testimony was set down. There is nothing lacking in the scriptural record. Today’s supposed prophets add to the Bible. While they vehemently deny this, a quick glance at their words from the Lord is enough evidence to stop them cold.
For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables. (II Timothy 4:3-4)
(excerpt from The Other Side of the River, pp. 171-176)
Notes:
1. Franklin Hall, Atomic Power with God Through Fasting and Prayer, 1946.
2. Albert James Dager, Vengeance is Ours (Redmond, WA: Sword Publishers, 1990). p. 51.
3. Mary Owen, “Oregon church says gold dust, feathers fell during meetings” (Charisma magazine, September 2000, http://www. charisma mag.com /display.php?id=517, accessed 02/07); also see “There’s Gold in Them Thar Teeth” by Mike Oppenheimer, http://www.letusreason.org/Pent5.htm, accessed 02/07.
4. Mike Oppenheimer, “The Teachings of ‘the Prophet’ William Branham” (Let Us Reason ministries, http://www.letusreason.org/Latrain4.htm, accessed on 01/07).
5. Ibid. For photos, history and detailed information on William Branham, see http://www.biblebelievers.org.
“The Headwaters of the River”
by Kevin Reeves
In February of 1948 in North Battleford, Saskatchewan, a community of believers met to seek God for His power. A power did manifest. Miracles were reported, and Christians from all over set out on a pilgrimage to get this power. The Latter Rain movement emerged full-blown, evidencing supposed signs and wonders, prophetic utterances, and impartations via the laying on of hands. The movement was also marked with a spirit of elitism, false prophecies, and an inbred authority structure based upon the new “word of the Lord.” When the Christian community was faced with the decision between solid biblical teaching and awe-inspiring miracles, many swung their legs over the fence of indecision and jumped with both feet into one of the first major 20th century tributaries of the “River.” The reasoning went that a new thing, based on the prophecy in Isaiah 43:18-19, had sprung up. All concerns about doctrine or practice could be dealt with sometime down the road, if at all. The pendulum had swung from the Word to experience as the final arbiter.
What many do not realize is that two issues factored heavily into this revival. The first is that a 1946 book written by Franklin Hall, called Atomic Power with God Through Fasting and Prayer,1 was read and promoted by the revival’s leaders. The other is that one of the foremost prophets of the era, William Branham, had imparted his ministry power through the laying on of hands to some of those involved in this revival. His teachings were a strong determining factor in the Saskatchewan revival’s course.
The Franklin Hall book is a strong call to return the church to a pattern of fasting and prayer. While the premise of fasting is itself biblical, the book strangely asserted that without the discipline of fasting, prayer goes unanswered. As proof, Hall even cites the answered prayer received by pagans offering supplications to their false gods. In his excellent analysis of Dominion doctrine and practice, Vengeance Is Ours: The Church in Dominion, noted Christian researcher Al Dager astutely observes:
If we analyze Hall’s claims, we must come to the conclusion that those who pray to demons will have their prayers answered if they fast, but Christians will not have their prayers answered if they donĂ¢€™t fast. At the least, it seems, they would be hindered greatly.2
In another of Hall’s books, he wrote that the church would eventually produce an elite group of overcomers with the power to defy the laws of gravity, to walk upside down, and even attain to present immortality. He also spoke of a shining gold dust appearing on the skin of believers. Interesting that reports of this kind of phenomena have been circulating in River churches–even though at least one chemically-analyzed “gold dust” sample proved to be nothing more than children’s plastic glitter.3
William Branham, called by some in today’s prophetic ministries the greatest prophet to have ever lived, had also drunk deeply of Hall’s teachings, including Atomic Power with God Through Fasting and Prayer. Emerging into the late 1940s spotlight with a reputation for accurate words of knowledge and miraculous healing power, Branham astounded the multitudes. It was said he could tell a person he’d never before met what conversations the person had and the situation which he was facing, and he could speak restoration to a chronically diseased part of the body and heal it. He made it known that he was a prophet of the Lord, and his preaching drew the crowds. But what those same crowds didn’t generally hear were some of his other pet doctrines.
Branham taught that Satan had sex with Eve in the Garden of Eden, and Cain was the result of that union. He taught that he himself was the seventh angel of the book of Revelation, that he was Elijah the prophet, and that a belief in the Trinity was of the devil. But as long as he kept these beliefs under his hat and continued to wow the mob, the invitations to speak at churches worldwide kept pouring in.
His life certainly appeared marked by the miraculous. And Branham had no hesitation to say so. His testimony included a halo around him at his birth, and an actual photo of him in later life shows what appears to be a ring of light around his head while he stands at the pulpit preaching. It’s what his followers have sometimes called The Pillar of Fire. This strange phenomenon supposedly happened in grander manifestation on June 11, 1933 as Branham was baptizing converts in the Ohio River near Jefferson, Indiana. Hearing a voice tell him to look up, Branham beheld a mysterious, star-like light in the sky, which rapidly descended until it rested just above him. Some in the crowd of 4,000 fell in worship, others ran in terror. The voice commissioned Branham, telling him that as John the Baptist was the forerunner of the Messiah, so Branham would be the forerunner of Christ’s second coming.
On February 28, 1963 a few miles from Tucson, Arizona, an immense, bright ring of cloud appeared in the clear sky. Branham claimed he was caught up into its midst where it turned out to be “seven mighty angels” who had appeared to give him yet another divine commission; this time he was to make known to the church the mystery of the seven seals of the book of Revelation.4
Taken at face value, this means that the incomplete church had waited two thousand years for Branham to appear on the scene.
A presence made itself known around Branham throughout his life. He had been followed since childhood by a spiritual being that, when Branham reached manhood, manifested as a young man with long hair and flowing robes. Stepping out from a ball of brilliant light, this being commissioned him to go out and heal the afflicted and said that he would know of diseases present that affected an individual by vibrations in his left hand. Branham also claimed to have been given another spiritual gift–he would know what was in the hearts of men.5
Killed by injuries received in an automobile collision in 1965, Branham has physically faded from the scene, but his legacy of incredible tales, supernatural signs, and prophetic anointing lives on. He has a following to this day.
Branham’s tradition of sensing the anointing in one’s hands is something that continues as well. Many of those within the old Latter Rain ranks, and in the Faith Movement that followed, claim heat or vibrations in their hands which they believe indicates the presence of God for healing…. While Branham and Latter Rain proponents claimed allegiance to God’s inerrant Word, their practices and peculiar doctrines denied it. Here are some of the basic beliefs they do adhere to:
* A great, end-times army will arise and take authority over the earth, putting Satan and his minions under their feet.
*The last days remnant of the true church (meaning those adhering to the Latter Rain doctrine) are the elite.
* Specific desirable anointings can be imparted from person to person by the laying on of hands.
* The church needs to experience restoration of all the gifts and revelation knowledge of who we really are in order to walk in fullness of power and finally be complete.
* Modern apostles and prophets must be set up in the church and the elect must submit to them.
* Restoration of the five-fold ministry of Ephesians 4:11 must take place for that authority structure to be erected.
* The church must come into complete physical unity.
* The rapture of believers is a myth, spawned by Satan to corral the church into a retreat mentality.
Some Latter Rain adherents no longer wait with yearning for the redemption of our bodies at the Second Coming. Now, in place of the rapture, they teach to expect Christ to come in us, instead of for us.
According to the Bible, believers in the last days are not, in triumph, going to make the nations fall at their feet (Matthew 24:9). And as for the need for restoration of revelation knowledge in order to be complete–we’ve always been complete in Christ Jesus (Colossians 2:10). We have always had all the authority (Matthew 28:18; Titus 2:11-15), gifts, and revelation knowledge needed to live righteous before Him and be witnesses of Christ before a lost world (II Peter 1:3)…. The God of the Bible is big enough to carry on the work of the Spirit’s empowering throughout world history. He doesn’t need to create it over and over, as Latter Rain doctrine insists. The canon of Scripture is forever closed. Prophets, by their pronouncements, add to the Bible. This was their purpose before the complete written testimony was set down. There is nothing lacking in the scriptural record. Today’s supposed prophets add to the Bible. While they vehemently deny this, a quick glance at their words from the Lord is enough evidence to stop them cold.
For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables. (II Timothy 4:3-4)
(excerpt from The Other Side of the River, pp. 171-176)
Notes:
1. Franklin Hall, Atomic Power with God Through Fasting and Prayer, 1946.
2. Albert James Dager, Vengeance is Ours (Redmond, WA: Sword Publishers, 1990). p. 51.
3. Mary Owen, “Oregon church says gold dust, feathers fell during meetings” (Charisma magazine, September 2000, http://www. charisma mag.com /display.php?id=517, accessed 02/07); also see “There’s Gold in Them Thar Teeth” by Mike Oppenheimer, http://www.letusreason.org/Pent5.htm, accessed 02/07.
4. Mike Oppenheimer, “The Teachings of ‘the Prophet’ William Branham” (Let Us Reason ministries, http://www.letusreason.org/Latrain4.htm, accessed on 01/07).
5. Ibid. For photos, history and detailed information on William Branham, see http://www.biblebelievers.org.
October 15, 2011
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October 13, 2011
Picture of a Prophet
By Leonard Ravenhill
The prophet in his day is fully accepted of God and totally rejected by
men.
Years back, Dr. Gregory Mantle was right when he said, "No man can be
fully accepted until he is totally rejected." The prophet of the Lord is
aware of both these experiences. They are his "brand name."
The group, challenged by the prophet because they are smug and comfortably
insulated from a perishing world in their warm but untested theology, is
not likely to vote him "Man of the year" when he refers to them as
habituates of the synagogue of Satan!
The prophet comes to set up that which is upset. His work is to call into
line those who are out of line! He is unpopular because he opposes the
popular in morality and spirituality. In a day of faceless politicians and
voiceless preachers, there is not a more urgent national need than that we
cry to God for a prophet! The function of the prophet, as Austin-Sparks
once said, "has almost always been that of recovery."
The prophet is God's detective seeking for a lost treasure. The degree of
his effectiveness is determined by his measure of unpopularity. Compromise
is not known to him.
He has no price tags.
He is totally "otherworldly."
He is unquestionably controversial and unpardonably hostile.
He marches to another drummer!
He breathes the rarefied air of inspiration.
He is a "seer" who comes to lead the blind.
He lives in the heights of God and comes into the valley with a "thus saith
the Lord."
He shares some of the foreknowledge of God and so is aware of
impending judgment.
He lives in "splendid isolation."
He is forthright and outright, but he claims no birthright.
His message is "repent, be reconciled to God or else...!"
His prophecies are parried.
His truth brings torment, but his voice is never void.
He is the villain of today and the hero of tomorrow.
He is excommunicated while alive and exalted when dead!
He is dishonored with epithets when breathing and honored with
epitaphs when dead.
He is a schoolmaster to bring us to Christ, but few "make the grade" in his class.
He is friendless while living and famous when dead.
He is against the establishment in ministry; then he is established
as a saint by posterity.
He eats daily the bread of affliction while he ministers, but he
feeds the Bread of Life to those who listen.
He walks before men for days but has walked before God for years.
He is a scourge to the nation before he is scourged by the nation.
He announces, pronounces, and denounces!
He has a heart like a volcano and his words are as fire.
He talks to men about God.
He carries the lamp of truth amongst heretics while he is lampooned
by men.
He faces God before he faces men, but he is self-effacing.
He hides with God in the secret place, but he has nothing to hide in the marketplace.
He is naturally sensitive but supernaturally spiritual.
He has passion, purpose and pugnacity.
He is ordained of God but disdained by men.
Our national need at this hour is not that the dollar recover its
strength, or that we save face over the Watergate affair, or that we find
the answer to the ecology problem. We need a God-sent prophet!
I am bombarded with talk or letters about the coming shortages in our
national life: bread, fuel, energy. I read between the lines from people
not practiced in scaring folk. They feel that the "seven years of plenty"
are over for us. The "seven years of famine" are ahead. But the greatest
famine of all in this nation at this given moment is a FAMINE OF THE
HEARING OF THE WORDS OF GOD (Amos 8:11).
Millions have been spent on evangelism in the last twenty-five years.
Hundreds of gospel messages streak through the air over the nation every
day. Crusades have been held; healing meetings have made a vital
contribution. "Come-outers" have "come out" and settled, too, without a
nation-shaking revival. Organizers we have. Skilled preachers abound.
Multi-million dollar Christian organizations straddle the nation. BUT
where, oh where, is the prophet? Where are the incandescent men fresh from
the holy place? Where is the Moses to plead in fasting before the holiness
of the Lord for our moldy morality, our political perfidy, and sour and
sick spirituality?
GOD'S MEN ARE IN HIDING UNTIL THE DAY OF THEIR SHOWING FORTH.
They will come. The prophet is violated during his ministry, but he is
vindicated by history.
There is a terrible vacuum in evangelical Christianity today. The missing
person in our ranks is the prophet. The man with a terrible earnestness.
The man totally otherworldly. The man rejected by other men, even other
good men, because they consider him too austere, too severely committed,
too negative and unsociable.
Let him be as plain as John the Baptist.
Let him for a season be a voice crying in the wilderness of modern
theology and stagnant "churchianity."
Let him be as selfless as Paul the apostle.
Let him, too, say and live, "This ONE thing I do."
Let him reject ecclesiastical favors.
Let him be self-abasing, nonself-seeking, nonself-projecting,
nonself- righteous, nonself-glorying, nonself-promoting.
Let him say nothing that will draw men to himself but only that
which will move men to God.
Let him come daily from the throne room of a holy God, the place
where he has received the order of the day.
Let him, under God, unstop the ears of the millions who are deaf
through the clatter of shekels milked from this hour of material mesmerism.
Let him cry with a voice this century has not heard because he has
seen a vision no man in this century has seen. God send us this Moses
to lead us from the wilderness of crass materialism, where the rattlesnakes
of lust bite us and where enlightened men, totally blind spiritually, lead
us to an ever-nearing Armageddon.
God have mercy! Send us PROPHETS!
COPYRIGHT/REPRODUCTION LIMITATIONS: This data file is the sole
property of Leonard Ravenhill. It may not be altered or edited in
any way. It may be reproduced only in its entirety for circulation
as "freeware," without charge. All reproductions of this data file
must contain the copyright notice (i.e., "Copyright (C) 1994 by
Leonard Ravenhill."). This data file may not be used without the
permission of Leonard Ravenhill for resale or the enhancement of any
other product sold. This includes all of its content with the exception
of a few brief quotations. Please give the following source credit:
Copyright (C) 1994 by Leonard Ravenhill, Lindale Texas -
http://www.ravenhill.org
The prophet in his day is fully accepted of God and totally rejected by
men.
Years back, Dr. Gregory Mantle was right when he said, "No man can be
fully accepted until he is totally rejected." The prophet of the Lord is
aware of both these experiences. They are his "brand name."
The group, challenged by the prophet because they are smug and comfortably
insulated from a perishing world in their warm but untested theology, is
not likely to vote him "Man of the year" when he refers to them as
habituates of the synagogue of Satan!
The prophet comes to set up that which is upset. His work is to call into
line those who are out of line! He is unpopular because he opposes the
popular in morality and spirituality. In a day of faceless politicians and
voiceless preachers, there is not a more urgent national need than that we
cry to God for a prophet! The function of the prophet, as Austin-Sparks
once said, "has almost always been that of recovery."
The prophet is God's detective seeking for a lost treasure. The degree of
his effectiveness is determined by his measure of unpopularity. Compromise
is not known to him.
He has no price tags.
He is totally "otherworldly."
He is unquestionably controversial and unpardonably hostile.
He marches to another drummer!
He breathes the rarefied air of inspiration.
He is a "seer" who comes to lead the blind.
He lives in the heights of God and comes into the valley with a "thus saith
the Lord."
He shares some of the foreknowledge of God and so is aware of
impending judgment.
He lives in "splendid isolation."
He is forthright and outright, but he claims no birthright.
His message is "repent, be reconciled to God or else...!"
His prophecies are parried.
His truth brings torment, but his voice is never void.
He is the villain of today and the hero of tomorrow.
He is excommunicated while alive and exalted when dead!
He is dishonored with epithets when breathing and honored with
epitaphs when dead.
He is a schoolmaster to bring us to Christ, but few "make the grade" in his class.
He is friendless while living and famous when dead.
He is against the establishment in ministry; then he is established
as a saint by posterity.
He eats daily the bread of affliction while he ministers, but he
feeds the Bread of Life to those who listen.
He walks before men for days but has walked before God for years.
He is a scourge to the nation before he is scourged by the nation.
He announces, pronounces, and denounces!
He has a heart like a volcano and his words are as fire.
He talks to men about God.
He carries the lamp of truth amongst heretics while he is lampooned
by men.
He faces God before he faces men, but he is self-effacing.
He hides with God in the secret place, but he has nothing to hide in the marketplace.
He is naturally sensitive but supernaturally spiritual.
He has passion, purpose and pugnacity.
He is ordained of God but disdained by men.
Our national need at this hour is not that the dollar recover its
strength, or that we save face over the Watergate affair, or that we find
the answer to the ecology problem. We need a God-sent prophet!
I am bombarded with talk or letters about the coming shortages in our
national life: bread, fuel, energy. I read between the lines from people
not practiced in scaring folk. They feel that the "seven years of plenty"
are over for us. The "seven years of famine" are ahead. But the greatest
famine of all in this nation at this given moment is a FAMINE OF THE
HEARING OF THE WORDS OF GOD (Amos 8:11).
Millions have been spent on evangelism in the last twenty-five years.
Hundreds of gospel messages streak through the air over the nation every
day. Crusades have been held; healing meetings have made a vital
contribution. "Come-outers" have "come out" and settled, too, without a
nation-shaking revival. Organizers we have. Skilled preachers abound.
Multi-million dollar Christian organizations straddle the nation. BUT
where, oh where, is the prophet? Where are the incandescent men fresh from
the holy place? Where is the Moses to plead in fasting before the holiness
of the Lord for our moldy morality, our political perfidy, and sour and
sick spirituality?
GOD'S MEN ARE IN HIDING UNTIL THE DAY OF THEIR SHOWING FORTH.
They will come. The prophet is violated during his ministry, but he is
vindicated by history.
There is a terrible vacuum in evangelical Christianity today. The missing
person in our ranks is the prophet. The man with a terrible earnestness.
The man totally otherworldly. The man rejected by other men, even other
good men, because they consider him too austere, too severely committed,
too negative and unsociable.
Let him be as plain as John the Baptist.
Let him for a season be a voice crying in the wilderness of modern
theology and stagnant "churchianity."
Let him be as selfless as Paul the apostle.
Let him, too, say and live, "This ONE thing I do."
Let him reject ecclesiastical favors.
Let him be self-abasing, nonself-seeking, nonself-projecting,
nonself- righteous, nonself-glorying, nonself-promoting.
Let him say nothing that will draw men to himself but only that
which will move men to God.
Let him come daily from the throne room of a holy God, the place
where he has received the order of the day.
Let him, under God, unstop the ears of the millions who are deaf
through the clatter of shekels milked from this hour of material mesmerism.
Let him cry with a voice this century has not heard because he has
seen a vision no man in this century has seen. God send us this Moses
to lead us from the wilderness of crass materialism, where the rattlesnakes
of lust bite us and where enlightened men, totally blind spiritually, lead
us to an ever-nearing Armageddon.
God have mercy! Send us PROPHETS!
COPYRIGHT/REPRODUCTION LIMITATIONS: This data file is the sole
property of Leonard Ravenhill. It may not be altered or edited in
any way. It may be reproduced only in its entirety for circulation
as "freeware," without charge. All reproductions of this data file
must contain the copyright notice (i.e., "Copyright (C) 1994 by
Leonard Ravenhill."). This data file may not be used without the
permission of Leonard Ravenhill for resale or the enhancement of any
other product sold. This includes all of its content with the exception
of a few brief quotations. Please give the following source credit:
Copyright (C) 1994 by Leonard Ravenhill, Lindale Texas -
http://www.ravenhill.org
October 5, 2011
I ONCE LONGED FOR NEW THINGS TO OBEY
Excellent word by Pastor Carter Conlon of Times Square Church!
Recently I have been studying the lives of Bible characters who started out well yet finished poorly. I began in full-time ministry when I was 33 years old and I am now 57. It has been an incredible journey and I know that I have been supernaturally helped all along the way. However, I noticed in the Scriptures that many men who walked mightily with God seemed to falter in the latter part of their lives. I do not know about you, but I certainly do not want to finish poorly and look back with regret at the end of this journey.
I believe that one way to avoid the pitfalls is to study the Scriptures with an open heart, for as Paul told Timothy, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works” (2 Timothy 3:16–17). The word perfect conveys the meaning of being brought to where God wants us to be—into His perfect will for each of our lives.
UZZIAH
Uzziah began his reign over Judah at the age of sixteen and ruled for fifty-two years, only to end up a leper. In his early days, he walked in the ways of God, “...and as long as he sought the Lord, God made him to prosper” (2 Chronicles 26:5). Uzziah was given a brilliant intellect and the ability to lead the people into a period of peace and advancement for the kingdom of God.
“But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense” (2 Chronicles 26:16). It is almost unthinkable that Uzziah would do such a thing. As king, he must have known that he had no authority to go into the temple and do what God reserved strictly for the priesthood. I personally do not know how to understand this other than to conclude that Uzziah must have lost the fear of God.
There is great danger in assuming that the Lord will no longer hold us accountable for what we do after having walked in the blessing of God for many years, knowing nothing but His kindness and favor. Suddenly the things we ran from in our youth somehow seem right in our eyes. It is part of that fallen human nature that ultimately wants to be its own god and determine what is good and what is evil, even if it is completely contrary to God’s Word. Perhaps this applies to you today—you have walked with God for years, experiencing His blessing and favor. Yet now you are worshiping in church while doing something that you clearly know is a violation of the Word of God. However, you mistakenly assume in your heart that you will not be held accountable.
When Azariah and the other priests went in after Uzziah to withstand him, “Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the Lord, from beside the incense altar. And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the Lord had smitten him. And Uzziah the king was a leper unto the day of his death...” (2 Chronicles 26:19–21).
Imagine, fifty-two years of history wiped out by one foolish act! There should have been a glorious conclusion to Uzziah’s life, but instead he ended up in a leper colony, literally put away by the hand of God. The leprosy on his forehead was a type, of the disease that had taken hold of his mind. When you have walked for a long time in the blessing of the Lord, beware! Beware of the casualness; beware of assuming that because God has blessed you for so long, you are now free to do what you once knew was sin and somehow not suffer any consequences.
ASA
Asa was another king of Judah who had a promising beginning. “And Asa did that which was good and right in the eyes of the Lord his God: For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves” (2 Chronicles 14:2–3). Asa started out with a desire to do things God’s way. He wholeheartedly served the Lord and led others into obedience, and the people built and prospered under his leadership. When the Ethiopian army came against the people of Judah with almost two-to-one odds, Asa went straight to prayer. “Lord, it does not really matter how many of them there are or how weak we are. If You are in this, we are going to win the battle, and we are going to fight it for Your glory” (see 2 Chronicles 14:11). So the Lord smote the Ethiopians.
Similarly, you have walked in impossible places. You have faced trials and times in your life when you knew you were powerless to get out of what held you captive. Yet you went into the prayer closet and cried, “Lord, I know I am weak, but it doesn’t matter because the power of Your Holy Spirit is on me. For the glory of Your name, take me out of this place and into where You want me to go!” And God did exactly that, opening the door of impossibility.
Later, during the thirty-sixth year of Asa’s reign, the northern kingdom of Israel came and built a fortified city against one of the areas of Judah. Despite witnessing the faithfulness of God over and over, suddenly we see a turn in Asa. He did go into the house of the Lord, but this time he did not go there to pray that God would once again glorify His name in an impossible situation. Rather, Asa went into the house of the Lord to take out the treasures so he could hire a foreign army to help fight against his enemy.
Accepting Asa’s offer of silver and gold, the Syrian king sent the captains of his armies to come to Judah’s aid, causing the northern kingdom to retreat. “Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Mizpah” (2 Chronicles 16:6). It all certainly looked successful—they won again and outsmarted the enemy. Asa may have even given some credit to God for this. The people of Judah took down the fortified city that was being built against them and used the stones to build additional places of habitation for the people of God in Judah. What possible problem could God have with this?
CUTTING OFF YOUR OWN STRENGTH
“And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thine hand...Herein thou hast done foolishly: therefore from henceforth thou shalt have wars” (2 Chronicles 16:7, 9). It all had an appearance of success, but the prophet of God said, “No! It is not success, it is foolishness. You began in the Spirit with a wholehearted trust in God, but you have turned to the flesh, scheming and reasoning how to get through. You have literally cut off the source of your own strength, and now the end result is that you are going to have trouble for the rest of your life.”
After so many years of walking with the Lord, Asa should have been open to correction. One would think that he would have fallen on his face before the Lord in repentance. But we read in verse 10, “Then Asa was wroth with the seer, and put him in a prison house.” In other words, he locked away the voice of correction and now held the key to what could and could not be spoken.
That is exactly what the backslidden Christian will always do with the voice of God. He will come into church and conclude, “If the pastor speaks this, then I will let him out and listen. If he doesn’t, I will lock him up again. I will choose what is truth; I will choose when to bend my knee. No one has the right to tell me that what I am doing is wrong after all these years of walking with God!”
How dangerous it is when we become angry with spiritual authority! Asa probably continued to smile and walk regally and royally, yet he was filled with rage. He could not escape the thought that he was rebuked, which is often the dilemma of those who have long walked with God.
DEAD INSIDE
“And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the Lord but to the physicians” (2 Chronicles 16:12). Uzziah was diseased in his forehead because his mind had turned against the ways of God and here we see Asa diseased in his feet because he was pursuing a direction contrary to God’s desire. However, God’s incredible mercy is still evident. As the psalmist said, “I know, O Lord, that thy judgments are right, and that thou in faithfulness hast afflicted me” (Psalms 119:75). God faithfully allowed this ailment in order to prompt Asa to turn back to Him.
If something has come into your life that you do not understand, I encourage you to stop for a moment. Consider that all things work together for good to those who love God and are the called according to His purpose (see Romans 8:28). Could it be that God has allowed this circumstance in your life in order to stop you from making a foolish decision? If only Asa had turned to God and asked, “Lord, why are my feet diseased?” I am sure the Lord would have sent a prophet to him if he could not discern the answer for himself. He would have heard, “You are walking on the wrong path! You are walking in the flesh. You started in the Spirit but now you are walking in your own strength!”
“And Asa slept with his fathers, and died in the one and fortieth year of his reign. And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries’ art: and they made a very great burning for him” (2 Chronicles 16:13–14). Here we see a picture of what happens when you lose dependence on the Holy Spirit. You look good, you smell sweet, but in reality you are very, very dead. The Lord said to one of the churches in the book of Revelation, “...Thou hast a name that thou livest, and art dead” (Revelation 3:1). The word dead means “cut off from the enlivening influence of the Holy Spirit.” It is that simple. You are now walking in the flesh. You have learned how to sing the songs, clap your hands, shout at the right time, get to church on time—yet you are cut off from the quickening influence of the Holy Spirit. That is exactly how Asa ended up!
RENEWING THE ALTAR
I believe at a significant point during Asa’s reign he could have avoided the disease in his feet just by staying on the right path. “And the Spirit of God came upon Azariah the son of Oded: And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you. Now for a long season Israel hath been without the true God...But when they in their trouble did turn unto the Lord God of Israel, and sought him, he was found of them...And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the Lord, that was before the porch of the Lord” (2 Chronicles 15:1–8).
God has been showing me one of the keys to not finishing poorly as Asa did. He renewed the altar of the Lord! The Bible describes the altar as the place where we lay our lives down as a living sacrifice for the purposes of God. It is where we agree that we should not live according to our thoughts, our way, or our will, but the Lord’s.
It is time to renew the altar. It is time to get back to that place where you once shunned all evil and embraced good—that altar! Where your heart burned when you read the Word of God because you knew it was your life and your hope—that altar! Remember when your eyes would fill with tears at the mention of Jesus’ name? Remember when you considered that being a servant was the highest calling? Get back! Get back to the place where you once longed for new things to obey—where your heart’s cry was, “Lord, what would you have me do? I want to be at work in Your kingdom. It doesn’t matter what it is—it doesn’t have to be big—it can be a broom! Just let me glorify You!”
Notice also that before he renewed the altar of the Lord, Asa took courage and put away all the idols in the land. Today, if you have doubtful practices in your life, put them away. If you have embraced sin, erroneously believing that there will be no judgment for it, flee from it as quickly as you can. Walk in what is right and do not ever lose the fear of God. Do not get to the place where you cannot be corrected—where you fail because of success; where you falter because there has been a history of faithfulness. God is wonderful, loving, just, and kind, but you cannot mock Him. You cannot play games with a holy God—there must be honesty in the heart.
Perhaps you have put away all the known idols in your life, yet you still find yourself with no passion for the things of God. If this is where you are today, your only hope is to come to God and say, “Oh, Lord, help me to renew the altar. Bring me back to the place where I counted it a privilege to lay down my life. Bring me back to the place where I once longed for new things to obey!” As you come to the Lord with an honest cry in your heart, He will answer you. He will see to it that you not only start well, but that you finish the race with your hands raised, with a crown of righteousness laid up for you, and your voice giving Him praise! Hallelujah!
Carter Conlon
©2011 Times Square Church
Recently I have been studying the lives of Bible characters who started out well yet finished poorly. I began in full-time ministry when I was 33 years old and I am now 57. It has been an incredible journey and I know that I have been supernaturally helped all along the way. However, I noticed in the Scriptures that many men who walked mightily with God seemed to falter in the latter part of their lives. I do not know about you, but I certainly do not want to finish poorly and look back with regret at the end of this journey.
I believe that one way to avoid the pitfalls is to study the Scriptures with an open heart, for as Paul told Timothy, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works” (2 Timothy 3:16–17). The word perfect conveys the meaning of being brought to where God wants us to be—into His perfect will for each of our lives.
UZZIAH
Uzziah began his reign over Judah at the age of sixteen and ruled for fifty-two years, only to end up a leper. In his early days, he walked in the ways of God, “...and as long as he sought the Lord, God made him to prosper” (2 Chronicles 26:5). Uzziah was given a brilliant intellect and the ability to lead the people into a period of peace and advancement for the kingdom of God.
“But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense” (2 Chronicles 26:16). It is almost unthinkable that Uzziah would do such a thing. As king, he must have known that he had no authority to go into the temple and do what God reserved strictly for the priesthood. I personally do not know how to understand this other than to conclude that Uzziah must have lost the fear of God.
There is great danger in assuming that the Lord will no longer hold us accountable for what we do after having walked in the blessing of God for many years, knowing nothing but His kindness and favor. Suddenly the things we ran from in our youth somehow seem right in our eyes. It is part of that fallen human nature that ultimately wants to be its own god and determine what is good and what is evil, even if it is completely contrary to God’s Word. Perhaps this applies to you today—you have walked with God for years, experiencing His blessing and favor. Yet now you are worshiping in church while doing something that you clearly know is a violation of the Word of God. However, you mistakenly assume in your heart that you will not be held accountable.
When Azariah and the other priests went in after Uzziah to withstand him, “Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the Lord, from beside the incense altar. And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the Lord had smitten him. And Uzziah the king was a leper unto the day of his death...” (2 Chronicles 26:19–21).
Imagine, fifty-two years of history wiped out by one foolish act! There should have been a glorious conclusion to Uzziah’s life, but instead he ended up in a leper colony, literally put away by the hand of God. The leprosy on his forehead was a type, of the disease that had taken hold of his mind. When you have walked for a long time in the blessing of the Lord, beware! Beware of the casualness; beware of assuming that because God has blessed you for so long, you are now free to do what you once knew was sin and somehow not suffer any consequences.
ASA
Asa was another king of Judah who had a promising beginning. “And Asa did that which was good and right in the eyes of the Lord his God: For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves” (2 Chronicles 14:2–3). Asa started out with a desire to do things God’s way. He wholeheartedly served the Lord and led others into obedience, and the people built and prospered under his leadership. When the Ethiopian army came against the people of Judah with almost two-to-one odds, Asa went straight to prayer. “Lord, it does not really matter how many of them there are or how weak we are. If You are in this, we are going to win the battle, and we are going to fight it for Your glory” (see 2 Chronicles 14:11). So the Lord smote the Ethiopians.
Similarly, you have walked in impossible places. You have faced trials and times in your life when you knew you were powerless to get out of what held you captive. Yet you went into the prayer closet and cried, “Lord, I know I am weak, but it doesn’t matter because the power of Your Holy Spirit is on me. For the glory of Your name, take me out of this place and into where You want me to go!” And God did exactly that, opening the door of impossibility.
Later, during the thirty-sixth year of Asa’s reign, the northern kingdom of Israel came and built a fortified city against one of the areas of Judah. Despite witnessing the faithfulness of God over and over, suddenly we see a turn in Asa. He did go into the house of the Lord, but this time he did not go there to pray that God would once again glorify His name in an impossible situation. Rather, Asa went into the house of the Lord to take out the treasures so he could hire a foreign army to help fight against his enemy.
Accepting Asa’s offer of silver and gold, the Syrian king sent the captains of his armies to come to Judah’s aid, causing the northern kingdom to retreat. “Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Mizpah” (2 Chronicles 16:6). It all certainly looked successful—they won again and outsmarted the enemy. Asa may have even given some credit to God for this. The people of Judah took down the fortified city that was being built against them and used the stones to build additional places of habitation for the people of God in Judah. What possible problem could God have with this?
CUTTING OFF YOUR OWN STRENGTH
“And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thine hand...Herein thou hast done foolishly: therefore from henceforth thou shalt have wars” (2 Chronicles 16:7, 9). It all had an appearance of success, but the prophet of God said, “No! It is not success, it is foolishness. You began in the Spirit with a wholehearted trust in God, but you have turned to the flesh, scheming and reasoning how to get through. You have literally cut off the source of your own strength, and now the end result is that you are going to have trouble for the rest of your life.”
After so many years of walking with the Lord, Asa should have been open to correction. One would think that he would have fallen on his face before the Lord in repentance. But we read in verse 10, “Then Asa was wroth with the seer, and put him in a prison house.” In other words, he locked away the voice of correction and now held the key to what could and could not be spoken.
That is exactly what the backslidden Christian will always do with the voice of God. He will come into church and conclude, “If the pastor speaks this, then I will let him out and listen. If he doesn’t, I will lock him up again. I will choose what is truth; I will choose when to bend my knee. No one has the right to tell me that what I am doing is wrong after all these years of walking with God!”
How dangerous it is when we become angry with spiritual authority! Asa probably continued to smile and walk regally and royally, yet he was filled with rage. He could not escape the thought that he was rebuked, which is often the dilemma of those who have long walked with God.
DEAD INSIDE
“And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the Lord but to the physicians” (2 Chronicles 16:12). Uzziah was diseased in his forehead because his mind had turned against the ways of God and here we see Asa diseased in his feet because he was pursuing a direction contrary to God’s desire. However, God’s incredible mercy is still evident. As the psalmist said, “I know, O Lord, that thy judgments are right, and that thou in faithfulness hast afflicted me” (Psalms 119:75). God faithfully allowed this ailment in order to prompt Asa to turn back to Him.
If something has come into your life that you do not understand, I encourage you to stop for a moment. Consider that all things work together for good to those who love God and are the called according to His purpose (see Romans 8:28). Could it be that God has allowed this circumstance in your life in order to stop you from making a foolish decision? If only Asa had turned to God and asked, “Lord, why are my feet diseased?” I am sure the Lord would have sent a prophet to him if he could not discern the answer for himself. He would have heard, “You are walking on the wrong path! You are walking in the flesh. You started in the Spirit but now you are walking in your own strength!”
“And Asa slept with his fathers, and died in the one and fortieth year of his reign. And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries’ art: and they made a very great burning for him” (2 Chronicles 16:13–14). Here we see a picture of what happens when you lose dependence on the Holy Spirit. You look good, you smell sweet, but in reality you are very, very dead. The Lord said to one of the churches in the book of Revelation, “...Thou hast a name that thou livest, and art dead” (Revelation 3:1). The word dead means “cut off from the enlivening influence of the Holy Spirit.” It is that simple. You are now walking in the flesh. You have learned how to sing the songs, clap your hands, shout at the right time, get to church on time—yet you are cut off from the quickening influence of the Holy Spirit. That is exactly how Asa ended up!
RENEWING THE ALTAR
I believe at a significant point during Asa’s reign he could have avoided the disease in his feet just by staying on the right path. “And the Spirit of God came upon Azariah the son of Oded: And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you. Now for a long season Israel hath been without the true God...But when they in their trouble did turn unto the Lord God of Israel, and sought him, he was found of them...And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the Lord, that was before the porch of the Lord” (2 Chronicles 15:1–8).
God has been showing me one of the keys to not finishing poorly as Asa did. He renewed the altar of the Lord! The Bible describes the altar as the place where we lay our lives down as a living sacrifice for the purposes of God. It is where we agree that we should not live according to our thoughts, our way, or our will, but the Lord’s.
It is time to renew the altar. It is time to get back to that place where you once shunned all evil and embraced good—that altar! Where your heart burned when you read the Word of God because you knew it was your life and your hope—that altar! Remember when your eyes would fill with tears at the mention of Jesus’ name? Remember when you considered that being a servant was the highest calling? Get back! Get back to the place where you once longed for new things to obey—where your heart’s cry was, “Lord, what would you have me do? I want to be at work in Your kingdom. It doesn’t matter what it is—it doesn’t have to be big—it can be a broom! Just let me glorify You!”
Notice also that before he renewed the altar of the Lord, Asa took courage and put away all the idols in the land. Today, if you have doubtful practices in your life, put them away. If you have embraced sin, erroneously believing that there will be no judgment for it, flee from it as quickly as you can. Walk in what is right and do not ever lose the fear of God. Do not get to the place where you cannot be corrected—where you fail because of success; where you falter because there has been a history of faithfulness. God is wonderful, loving, just, and kind, but you cannot mock Him. You cannot play games with a holy God—there must be honesty in the heart.
Perhaps you have put away all the known idols in your life, yet you still find yourself with no passion for the things of God. If this is where you are today, your only hope is to come to God and say, “Oh, Lord, help me to renew the altar. Bring me back to the place where I counted it a privilege to lay down my life. Bring me back to the place where I once longed for new things to obey!” As you come to the Lord with an honest cry in your heart, He will answer you. He will see to it that you not only start well, but that you finish the race with your hands raised, with a crown of righteousness laid up for you, and your voice giving Him praise! Hallelujah!
Carter Conlon
©2011 Times Square Church
October 2, 2011
Is Your Eschatology Showing?
by T. A. McMahon
When I became a believer, the most popular Christian book of the day was The Late Great Planet Earth, written by Hal Lindsey. It stimulated a great deal of interest in biblical prophecy and, in particular, in the doctrine of the Rapture of the church. Prophecy and the Rapture were two theological concepts that were foreign to someone like me, who had been raised in the Roman Catholic Church. I couldn't figure out what either one of them was about or what they had to do with Christianity.
As I grew in my understanding of the Scriptures, however, I began to get very excited about both doctrines. The idea that Jesus could be coming back at any time to take me to heaven to be with Him was indeed a blessed hope (Titus 2:12-13). Yet only a few years later I noticed that some of my evangelical friends (and just Christians in general) didn't share my excitement--or at least the interest in it seemed to be on the wane.
Enthusiasm appeared to be fading into a blasé attitude regarding the imminent return of Jesus for His bride. Great expectation wilted to a posture of semi-confusion: "He could be returning prior to the Great Tribulation," or "He may come back for us midway through the Tribulation," or "perhaps at the end of the Tribulation." To keep it from becoming a debate issue among evangelicals, some called themselves "pan-tribbers," meaning pre-trib, mid-trib, post-trib--whatever panned out would be fine with them.
A number of things contributed to that attitude. It was recognized that the timing of the Rapture was not a doctrine that was essential for salvation, nor was a belief in it critical. It would take place for those who were truly born again--whether or not they believed that it would, and no matter when they believed it would take place. Thus the feeling among many grew that it was no big deal what one believed.
Some were also intimidated by the rise of anti-Rapture teachers, who were quite militant and aggressive in their attempts to prove that the doctrine wasn't in the Bible or even that it was heretical. The problem with these objections is that they reflect the thinking of men rather than the teaching of God, something that is always a recipe for serious problems (Proverbs 14:12; 16:25). This also raises a question (which for most evangelicals didn't seem relevant 30 years ago but today begs an answer) that is quite significant: Is your eschatology showing?
Eschatology is the study of what the Bible teaches about the End Times. It considers the events that will take place related to the Second Coming of Jesus Christ: what will precede His return, what will happen during His return, and what takes place following His coming back to earth. Obviously, since He hasn't returned yet (though some would dispute that), all of the related teachings make up biblical prophecy. So, eschatology has to do with what the Scriptures teach prophetically about the Last Days.
What, then, do I mean by asking, "Is your eschatology showing?"
Scripture tells us that the just (i.e., justified believers) shall live by faith (Habakkuk 2:4, Romans 1:7, Galatians 3:1, Hebrews 10:38). This means that what we believe must be lived out in order for our lives to be fruitful and pleasing to the Lord. If our understanding of what the Word of God says will take place in the future is not true to the Scriptures, our activities based upon that misunderstanding will be unfruitful and even spiritually destructive. I have given some reasons above why people avoid eschatological issues, to which I could add that some regard them as too far in the future to be of any practical concern or value in their lifetime. That's never been the case, and the practical realities of eschatological beliefs are becoming more evident every day.
The most prevalent eschatological teachings in church history are Premillennialism and Amillennialism. Premillennialism is the belief that Jesus Christ will return to earth in an event known as the Second Coming, which will be at the beginning of His thousand-year reign from Jerusalem. Then there is Amillennialism. Amillennialists do not believe in a literal thousand-year reign of Jesus on the earth; rather, He is said to have taken dominion over the earth right after His resurrection and now rules from heaven.
A somewhat related view is that of Postmillennialism, which declares that Christ's Second Coming will take place following His figurative millennial reign from heaven.
Is the eschatological view of Amillennialism showing? Yes, and it has been for millennia, starting back in the fourth century. Augustine, the chief architect of the major dogmas of the Roman Catholic Church, is credited with introducing Amillennialism in his book The City of God.
To maintain some semblance of biblical veracity, Amillennialists must spiritualize nearly all of the prophetic scriptures related to Israel and the Millennium because a literal interpretation completely contradicts their eschatology. Spiritualizing is a process of interpretation that disregards the plain sense of the text in order to ascertain a "higher" meaning, especially one that reinforces one's doctrinal bias. That approach to interpreting the Word of God, however, has had terribly destructive consequences. For example, the prophetic scriptures that refer to Israel have been spiritualized by Amillennialists to apply to the church. That false doctrine is known as replacement theology, although in replacing Israel with the church, those who teach such things major on the blessings and rarely if ever apply to the church the curses directed at Israel.
Roman Catholicism started the Amillennial ball rolling, and it was continued by the Reformers such as Martin Luther and John Calvin, with the difference, of course, being their belief that the Protestant church rather than the Church of Rome had replaced Israel. Among its other problems, replacement theology has been instrumental in sowing the seeds of anti-Semitism within Christendom. The Catholic Church published more than 100 anti-Semitic documents between the sixth and twentieth centuries (see A Woman Rides the Beast).
Luther, in particular, exemplified anti-Semitism among the reformers. The vicious diatribes in his writings such as On the Jews and Their Lies, although not based solely on his Amillennialism, were certainly dependent on it.
Calvin's Amillennialism was the basis for his attempt to create a Christian utopia in the city of Geneva, which he controlled. In the sixteenth and seventeenth centuries, Amillennialism was the breeding ground for Preterism. During the counterreformation, Jesuit priest Luis de Alcasar interpreted the prophecies of the Book of Revelation as having already been fulfilled in the first century A.D. It wasn't until the early eighteenth century, however, that Preterism, the belief that most, if not all, biblical prophecies have been fulfilled, began to be espoused by Protestants.
That, of course, was then--but what about today? Amillennialism is the most common eschatological belief among professing Christians. It is the view of Roman Catholics, Greek and Russian Orthodox churches, Lutherans, Presbyterians, Anglicans, Episcopalians, the Church of Christ, some Independent Baptists, and most Calvinists (with some notable exceptions). In the last quarter-century Amillennialism has spawned Christian Reconstructionism/Theonomy, a latter-day attempt similar to Calvin's failed experiment to set up the "City of God" in Geneva.
The goal today, however, is far more ambitious as it seeks to take dominion over the world. The Reconstructionists, a.k.a. Theonomists, are all about setting up the Kingdom of God on earth through the implementation of the Old and New Testament laws and principles. An offshoot of Reconstructionism is the Coalition On Revival, or COR. This is a movement that made some headway in the decade of the '90s through the support of leading evangelicals and through the political activism of the religious right.
Its strategy is to make the Christian worldview dominant in all "spheres of society": education, science, politics, the arts, the military, and so forth. As the name more than implies, the eschatology of COR, or Coalition on Revival, is focused on bringing about worldwide revival, something that most Christians would find favorable. That may be the reason that some highly visible evangelical leaders who do not hold to an Amillennial theology--or its offspring--signed the original COR Manifesto. As one might expect, the Coalition On Revival is decidedly anti-Prophecy and anti-Rapture. The biblical doctrines of Prophecy and the Rapture do not support the agendas or goals of the Amillennial-driven COR proponents.
Though Christian Reconstructionism and the Coalition On Revival seem to be past their heyday of influence within Christendom, they are regarded by some as nothing more than a passing trend. I disagree. Trends such as the Manifest Sons of God, the Shepherding Movement, the Word/Faith teachings, the Church Growth trend, the Emerging Church Movement, and so on and so forth, come in waves much like an ocean wave, which approaches the beach, crests, and then crashes upon the sand, dumping whatever debris it carries. What's deposited by the wave sometimes sticks in the sand, while other flotsam disappears back out to sea. That's the way it is with unbiblical teachings and trends that have attracted large numbers of Christians throughout church history.
The Kingdom-dominionism of the Latter-rain, Manifest Sons of God movement that I mentioned earlier is a classic example. It started in Canada in the mid-1940s, and has ebbed and flowed throughout Christendom, particularly among Pentecostals and Charismatics. You can see its heretical teachings reflected today in so-called spiritual revivals and movements such as the Toronto Blessing, the Brownsville Revival, the Kansas City Prophets, the International House of Prayer (IHOP), and the New Apostolic Reformation.
Christian Reconstructionism influences and Coalition On Revival concepts are also making a modest yet effective return. There is a high-quality apologetics series produced by Focus on the Family titled The Truth Project(see TBC 9/11) that has been capturing the hearts and minds of young-adult evangelicals throughout the country. Significant doctrinal problems arise, however, because a major "scriptural worldview" of the series, albeit unstated, is Amillennialism. Some of the key teachers are Calvinists. Reconstructionism is never mentioned; nevertheless, the central teachings of Reconstructionism and Theonomy are apparent.
Scripture clearly rejects Amillennialism. The Bible foretells that the imminent Rapture of the church, the Great Tribulation, the Second Coming, the Millennial Reign of Christ, the Dissolving of Our Present Heavens and Earth, and the Creating of a New Heaven and New Earth, will all take place, in that order. That prophetic biblical scenario, however, does not fit with Amillennialism (or Postmillennialism) or any of the other attempts to usher in the Kingdom of God (See Whatever Happened to Heaven? Resource Pages).
The true scriptural view is that the biblical events that I just listed will literally take place and need to be considered in regard to any plans or agendas of men or ministries. We should not expect worldwide revival or a global Christian transformation--not, that is, until the Millennial reign of Jesus Christ, because the Bible declares that the Last Days will be characterized by great spiritual deception in the world and apostasy in the church. Does that mean that we should bail out on the world? No. But there is no scriptural basis for believing that the world will be or can be transformed through biblical law or biblical principles.
It should be apparent that one's Amillennial beliefs have practical consequences for anyone who lives those doctrines out in his life. However, the same is true for those who claim to be Premillennialists, who believe that Jesus must return in order to begin His literal one-thousand-year reign on this earth.
What does the Bible say regarding the living out of a Premillennial eschatology? First of all, the doctrine is characterized primarily as a believer's "blessed hope": "Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ" (Titus 2:12-13). Verse 12 indicates what our lives should be like as we are "looking for that blessed hope": "Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;" John, the beloved, and likely the last of the apostles to go to be with Jesus, gives us this exhortation, which no doubt he himself lived out: "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure" (1 John 3:2-3).
Jesus said, "If a man love me, he will keep my words" (John 14:23). And in Luke 6:46, Jesus posed this question: "And why call ye me, Lord, Lord, and do not the things which I say?" We need to examine ourselves to see if we are in the faith, once and for all delivered unto the saints.
Paul wasn't simply passing on some platitudes or a take-it-or-leave-it suggestion to young Timothy when he wrote, "But thou, O man of God, flee [sinful] things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. I give thee charge in the sight of God...that thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ" (1 Timothy 6:11-14).
Our lives need to reflect what Paul wrote as we look forward to Christ's appearing. To that John adds, "...abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming" (1 John 2:28). Peter not only wraps it up for us, he mentions the difficulties involved and then underscores where our hearts need to be as we look forward to an event that will be more exciting than anyone of us can imagine. He declares, "Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls" (1 Peter 1:6-9).
I hope and pray that our true biblical eschatology is showing. Maranatha! TBC
Quotable
Second Corinthians 5:10 assures us, "We must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad." Do you really believe as a follower of the Lord Jesus Christ that there will be a day on which you will stand before His throne? We will each go one-on-one with the God of this universe. Can you imagine that? Do you think it will matter on that day whether you told a very lost and dying world about the only answer for a soul--Jesus? Yes, it will. It will matter whether you shared the most precious thing you have with everyone you could.
Mark Cahill, One Thing You Can't Do in Heaven
When I became a believer, the most popular Christian book of the day was The Late Great Planet Earth, written by Hal Lindsey. It stimulated a great deal of interest in biblical prophecy and, in particular, in the doctrine of the Rapture of the church. Prophecy and the Rapture were two theological concepts that were foreign to someone like me, who had been raised in the Roman Catholic Church. I couldn't figure out what either one of them was about or what they had to do with Christianity.
As I grew in my understanding of the Scriptures, however, I began to get very excited about both doctrines. The idea that Jesus could be coming back at any time to take me to heaven to be with Him was indeed a blessed hope (Titus 2:12-13). Yet only a few years later I noticed that some of my evangelical friends (and just Christians in general) didn't share my excitement--or at least the interest in it seemed to be on the wane.
Enthusiasm appeared to be fading into a blasé attitude regarding the imminent return of Jesus for His bride. Great expectation wilted to a posture of semi-confusion: "He could be returning prior to the Great Tribulation," or "He may come back for us midway through the Tribulation," or "perhaps at the end of the Tribulation." To keep it from becoming a debate issue among evangelicals, some called themselves "pan-tribbers," meaning pre-trib, mid-trib, post-trib--whatever panned out would be fine with them.
A number of things contributed to that attitude. It was recognized that the timing of the Rapture was not a doctrine that was essential for salvation, nor was a belief in it critical. It would take place for those who were truly born again--whether or not they believed that it would, and no matter when they believed it would take place. Thus the feeling among many grew that it was no big deal what one believed.
Some were also intimidated by the rise of anti-Rapture teachers, who were quite militant and aggressive in their attempts to prove that the doctrine wasn't in the Bible or even that it was heretical. The problem with these objections is that they reflect the thinking of men rather than the teaching of God, something that is always a recipe for serious problems (Proverbs 14:12; 16:25). This also raises a question (which for most evangelicals didn't seem relevant 30 years ago but today begs an answer) that is quite significant: Is your eschatology showing?
Eschatology is the study of what the Bible teaches about the End Times. It considers the events that will take place related to the Second Coming of Jesus Christ: what will precede His return, what will happen during His return, and what takes place following His coming back to earth. Obviously, since He hasn't returned yet (though some would dispute that), all of the related teachings make up biblical prophecy. So, eschatology has to do with what the Scriptures teach prophetically about the Last Days.
What, then, do I mean by asking, "Is your eschatology showing?"
Scripture tells us that the just (i.e., justified believers) shall live by faith (Habakkuk 2:4, Romans 1:7, Galatians 3:1, Hebrews 10:38). This means that what we believe must be lived out in order for our lives to be fruitful and pleasing to the Lord. If our understanding of what the Word of God says will take place in the future is not true to the Scriptures, our activities based upon that misunderstanding will be unfruitful and even spiritually destructive. I have given some reasons above why people avoid eschatological issues, to which I could add that some regard them as too far in the future to be of any practical concern or value in their lifetime. That's never been the case, and the practical realities of eschatological beliefs are becoming more evident every day.
The most prevalent eschatological teachings in church history are Premillennialism and Amillennialism. Premillennialism is the belief that Jesus Christ will return to earth in an event known as the Second Coming, which will be at the beginning of His thousand-year reign from Jerusalem. Then there is Amillennialism. Amillennialists do not believe in a literal thousand-year reign of Jesus on the earth; rather, He is said to have taken dominion over the earth right after His resurrection and now rules from heaven.
A somewhat related view is that of Postmillennialism, which declares that Christ's Second Coming will take place following His figurative millennial reign from heaven.
Is the eschatological view of Amillennialism showing? Yes, and it has been for millennia, starting back in the fourth century. Augustine, the chief architect of the major dogmas of the Roman Catholic Church, is credited with introducing Amillennialism in his book The City of God.
To maintain some semblance of biblical veracity, Amillennialists must spiritualize nearly all of the prophetic scriptures related to Israel and the Millennium because a literal interpretation completely contradicts their eschatology. Spiritualizing is a process of interpretation that disregards the plain sense of the text in order to ascertain a "higher" meaning, especially one that reinforces one's doctrinal bias. That approach to interpreting the Word of God, however, has had terribly destructive consequences. For example, the prophetic scriptures that refer to Israel have been spiritualized by Amillennialists to apply to the church. That false doctrine is known as replacement theology, although in replacing Israel with the church, those who teach such things major on the blessings and rarely if ever apply to the church the curses directed at Israel.
Roman Catholicism started the Amillennial ball rolling, and it was continued by the Reformers such as Martin Luther and John Calvin, with the difference, of course, being their belief that the Protestant church rather than the Church of Rome had replaced Israel. Among its other problems, replacement theology has been instrumental in sowing the seeds of anti-Semitism within Christendom. The Catholic Church published more than 100 anti-Semitic documents between the sixth and twentieth centuries (see A Woman Rides the Beast).
Luther, in particular, exemplified anti-Semitism among the reformers. The vicious diatribes in his writings such as On the Jews and Their Lies, although not based solely on his Amillennialism, were certainly dependent on it.
Calvin's Amillennialism was the basis for his attempt to create a Christian utopia in the city of Geneva, which he controlled. In the sixteenth and seventeenth centuries, Amillennialism was the breeding ground for Preterism. During the counterreformation, Jesuit priest Luis de Alcasar interpreted the prophecies of the Book of Revelation as having already been fulfilled in the first century A.D. It wasn't until the early eighteenth century, however, that Preterism, the belief that most, if not all, biblical prophecies have been fulfilled, began to be espoused by Protestants.
That, of course, was then--but what about today? Amillennialism is the most common eschatological belief among professing Christians. It is the view of Roman Catholics, Greek and Russian Orthodox churches, Lutherans, Presbyterians, Anglicans, Episcopalians, the Church of Christ, some Independent Baptists, and most Calvinists (with some notable exceptions). In the last quarter-century Amillennialism has spawned Christian Reconstructionism/Theonomy, a latter-day attempt similar to Calvin's failed experiment to set up the "City of God" in Geneva.
The goal today, however, is far more ambitious as it seeks to take dominion over the world. The Reconstructionists, a.k.a. Theonomists, are all about setting up the Kingdom of God on earth through the implementation of the Old and New Testament laws and principles. An offshoot of Reconstructionism is the Coalition On Revival, or COR. This is a movement that made some headway in the decade of the '90s through the support of leading evangelicals and through the political activism of the religious right.
Its strategy is to make the Christian worldview dominant in all "spheres of society": education, science, politics, the arts, the military, and so forth. As the name more than implies, the eschatology of COR, or Coalition on Revival, is focused on bringing about worldwide revival, something that most Christians would find favorable. That may be the reason that some highly visible evangelical leaders who do not hold to an Amillennial theology--or its offspring--signed the original COR Manifesto. As one might expect, the Coalition On Revival is decidedly anti-Prophecy and anti-Rapture. The biblical doctrines of Prophecy and the Rapture do not support the agendas or goals of the Amillennial-driven COR proponents.
Though Christian Reconstructionism and the Coalition On Revival seem to be past their heyday of influence within Christendom, they are regarded by some as nothing more than a passing trend. I disagree. Trends such as the Manifest Sons of God, the Shepherding Movement, the Word/Faith teachings, the Church Growth trend, the Emerging Church Movement, and so on and so forth, come in waves much like an ocean wave, which approaches the beach, crests, and then crashes upon the sand, dumping whatever debris it carries. What's deposited by the wave sometimes sticks in the sand, while other flotsam disappears back out to sea. That's the way it is with unbiblical teachings and trends that have attracted large numbers of Christians throughout church history.
The Kingdom-dominionism of the Latter-rain, Manifest Sons of God movement that I mentioned earlier is a classic example. It started in Canada in the mid-1940s, and has ebbed and flowed throughout Christendom, particularly among Pentecostals and Charismatics. You can see its heretical teachings reflected today in so-called spiritual revivals and movements such as the Toronto Blessing, the Brownsville Revival, the Kansas City Prophets, the International House of Prayer (IHOP), and the New Apostolic Reformation.
Christian Reconstructionism influences and Coalition On Revival concepts are also making a modest yet effective return. There is a high-quality apologetics series produced by Focus on the Family titled The Truth Project(see TBC 9/11) that has been capturing the hearts and minds of young-adult evangelicals throughout the country. Significant doctrinal problems arise, however, because a major "scriptural worldview" of the series, albeit unstated, is Amillennialism. Some of the key teachers are Calvinists. Reconstructionism is never mentioned; nevertheless, the central teachings of Reconstructionism and Theonomy are apparent.
Scripture clearly rejects Amillennialism. The Bible foretells that the imminent Rapture of the church, the Great Tribulation, the Second Coming, the Millennial Reign of Christ, the Dissolving of Our Present Heavens and Earth, and the Creating of a New Heaven and New Earth, will all take place, in that order. That prophetic biblical scenario, however, does not fit with Amillennialism (or Postmillennialism) or any of the other attempts to usher in the Kingdom of God (See Whatever Happened to Heaven? Resource Pages).
The true scriptural view is that the biblical events that I just listed will literally take place and need to be considered in regard to any plans or agendas of men or ministries. We should not expect worldwide revival or a global Christian transformation--not, that is, until the Millennial reign of Jesus Christ, because the Bible declares that the Last Days will be characterized by great spiritual deception in the world and apostasy in the church. Does that mean that we should bail out on the world? No. But there is no scriptural basis for believing that the world will be or can be transformed through biblical law or biblical principles.
It should be apparent that one's Amillennial beliefs have practical consequences for anyone who lives those doctrines out in his life. However, the same is true for those who claim to be Premillennialists, who believe that Jesus must return in order to begin His literal one-thousand-year reign on this earth.
What does the Bible say regarding the living out of a Premillennial eschatology? First of all, the doctrine is characterized primarily as a believer's "blessed hope": "Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ" (Titus 2:12-13). Verse 12 indicates what our lives should be like as we are "looking for that blessed hope": "Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;" John, the beloved, and likely the last of the apostles to go to be with Jesus, gives us this exhortation, which no doubt he himself lived out: "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure" (1 John 3:2-3).
Jesus said, "If a man love me, he will keep my words" (John 14:23). And in Luke 6:46, Jesus posed this question: "And why call ye me, Lord, Lord, and do not the things which I say?" We need to examine ourselves to see if we are in the faith, once and for all delivered unto the saints.
Paul wasn't simply passing on some platitudes or a take-it-or-leave-it suggestion to young Timothy when he wrote, "But thou, O man of God, flee [sinful] things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. I give thee charge in the sight of God...that thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ" (1 Timothy 6:11-14).
Our lives need to reflect what Paul wrote as we look forward to Christ's appearing. To that John adds, "...abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming" (1 John 2:28). Peter not only wraps it up for us, he mentions the difficulties involved and then underscores where our hearts need to be as we look forward to an event that will be more exciting than anyone of us can imagine. He declares, "Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls" (1 Peter 1:6-9).
I hope and pray that our true biblical eschatology is showing. Maranatha! TBC
Quotable
Second Corinthians 5:10 assures us, "We must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad." Do you really believe as a follower of the Lord Jesus Christ that there will be a day on which you will stand before His throne? We will each go one-on-one with the God of this universe. Can you imagine that? Do you think it will matter on that day whether you told a very lost and dying world about the only answer for a soul--Jesus? Yes, it will. It will matter whether you shared the most precious thing you have with everyone you could.
Mark Cahill, One Thing You Can't Do in Heaven
September 13, 2011
Alcoholics Anonymous and Contemplative Spirituality
by John Lanagan
“For our struggle is … against the spiritual forces of wickedness in the heavenly places.” (Ephesians 6:12)
The elements of the false church continue to take shape. Some, it seems, are already here. Striving to unite into one smooth apostasy, spiritual forces behind emergent and contemplative heresy continue to mix, and mesh, and blend with other systems. One such system is the 12 Step spirituality of Alcoholics Anonymous. This powerful, theological chameleon has already done much damage to the Body of Christ.
In 2008, two influential contemplative advocates, Fr. Richard Rohr and centering prayer pioneer Fr. Thomas Keating, facilitated a conference “to demonstrate to those in 12 Step fellowship ways to embrace the invitation of the 11th Step to improve our conscious contact with God….[This] will offer us all a wonderful opportunity to deepen our contemplative practices.”[1] (italics mine)
In 2007, Fr. Rohr’s Center for Action and Contemplation presented ‘How Do We Breathe Underwater?? The Gospel And 12 Step Spirituality.’[2] Rohr has also authored ‘The 12 Steps as Coded Gospel.’[3]
Such subject matter sounds very Biblical. Yet Fr. Rohr is a proponent of interspirituality via meditation. He believes, like many contemplatives, that God is in all, and all is in God.
Fr. Thomas Keating has introduced thousands to centering prayer. His book, Divine Therapy and Addiction: Centering Prayer and the Twelve Steps, demonstrates “the Alcoholics Anonymous Twelve-Step method and its connections to, and similarities with, the Christian mystical traditions of centering prayer and Lectio Divina.”[4]
So what is going on here? Why such interest in 12 Step spirituality? Contemplatives recognize the meditative Silence–”thoughtless, empty, and void”[5]–that has been simmering in Alcoholics Anonymous since its inception.
Much like farmers kneeling in rich, fertile soil, Rohr, Keating, and other contemplatives are tending a meditative garden that has already produced much fruit. There are now 12 Step groups for everything from overeating to sexual addiction. Literally millions of people have already experienced meditation as part of their 12 Step program.
AA’s 11th Step states: Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out.
“Meditation is something that can always be further developed. It has no boundaries, either of width or height,” writes AA co-founder Bill Wilson.[6] This is equally true of 12 Step theology–there are absolutely no boundaries when it comes to defining the “higher power.”
In the Bible, we are clearly told, “I am the Lord, that is My name; I will not give My glory to another, Nor My praise to graven images.” (Isaiah 42:8)
According to Alcoholics Anonymous, “We found that God does not make too hard terms with those who seek Him. To us, the Realm of Spirit is broad, roomy, all inclusive; never exclusive or forbidding to those who earnestly seek. It is open, we believe, to all men. When, therefore, we speak to you of God, we mean your own conception of God.”[7]
This undefined “god” is meant, of course, to help. Tormented people, in the grasp of some overwhelming bondage, enter a 12 Step group and are told they must turn to a higher power. It doesn’t matter what you believe in, they are told, but it is crucial you believe in something.
So they do. They choose a spirit, perhaps, or a self-designed deity, or decide to worship the universe, or St. Jerome, or virtually anything else. But they surely reach out to something.
Then, when they reach the 11th Step, they seek through prayer and meditation even deeper communion with whatever idol–or entity–they have invited into their lives. As instructed, they ask for knowledge. What does the deity want them to do? They ask for power. And some enter the silence.
While the silence has always existed in the thorny undergrowth of 12 Step spirituality, Rohr, Keating, and others would like to see this become an integral part of the 11th Step. Thus the contemplatives have brought the tools of their trade. They have introduced the repetitive word (mantra/centering prayer), and repetitive phrase (Lectio Divina), and breath prayer at their contemplative/12 Step conferences and workshops.
Roger Oakland writes, “When [someone] is introduced to meditation, which produces a feeling of euphoria and well-being, he mistakes this for the presence of God. And thus the foundation of his faith is not on Christ or the Word of God, but rather on this feeling.”[8]
“No wonder, for even Satan disguises himself as an angel of light.” (2 Corinthians 11:14)
Historically, around the world, much has been experienced in the meditative silence. Bliss. Spirit-guides. A higher self. Oneness. And there have been false “christs,” wrapped in shining deception, communicating instructions and “wisdom” to some.
We can see the effect of one such false “christ” through the Oxford Group book, God Calling, in early AA history. Alcoholics Anonymous came out of Dr. Frank Buchman’s neo-evangelical Oxford Group of the 1930s. Buchman is credited with spreading meditation on every continent.[9]
AA co-founders Bill Wilson and Dr. Bob Smith attended Buchman’s Oxford Group meetings together and separately. They poured Oxford Group meditative practices, along with its generic spiritual principles, into the bubbling stew of Alcoholics Anonymous.
Walter Martin, in Kingdom of the Cults, places Oxford Group founder Frank Buchman alongside cult figures such as Joseph Smith, Brigham Young, and Christian Science founder Mary Baker Eddy.[10]
Pastor H.A. Ironside, who preached during the 1930s and 1940s, was familiar with the Oxford Group in his own city. He had grave concerns about its meditative practices:
“Each [Oxford Group] member is urged … to sit quietly with the mind emptied of every thought … waiting for God to say something to them…. Sometimes they tell me nothing happens, at other times the most amazing things come. Tested by the Word of God, many of these things are unscriptural. They lay themselves open for demons to communicate their blasphemous thoughts to them.”[11] (italics mine)
Oxford Group member (and minister) C. Irving Benson cautions about this Quiet Time/guidance and notes use of the Bible during this meditative period. Nevertheless, he writes, “The silence becomes a sacrament wherein God comes to us.”[12] Benson also states, “I wait in self-forgetting silence, contemplating the presence of God.”[13]
This brings us to God Calling, a book written by two women who identified themselves simply as “Two Listeners.”[14] Receiving Quiet Time “guidance” in the manner taught by the Oxford Group, they believed they recorded the words that Jesus Christ gave them daily.
The false “christ” that was channeled through these women advised, among other things, “Cultivate silence. ‘God speaks in silences.’ A silence, a soft wind. Each can be a message to convey MY meaning to the heart, though by no voice, or even word.” (January 7)
And, “Seek sometimes not even to hear me. Seek a silence of spirit-understanding.” (Feb. 27)
An ex-Oxford Group member named Richmond Walker, years later as an AA member, compiled prayers and meditations into one little book. Much of it was based on the demonic writings found in God Calling.
Walker, however, eliminated every reference to the Two Listeners’ “jesus” in favor of universal spirituality. The book, Twenty-Four Hours a Day, begins with an ancient Sanskrit proverb. “Twenty-Four Hours a Day” has been read by–and has influenced–millions of AA members.
According to an AA history website,
“[The book] explained how to practice meditation by quieting the mind and entering the Divine Silence in order to enter the divine peace and calm and restore our souls.”[15]
This meditation book also resonates with the New Age teaching that God is within: “There is a spark of the Divine in every one of us. Each has some of God’s spirit that can be developed by spiritual exercise.” (April 30)[16]
Do Christians in AA realize this New Age teaching can also be found in the Alcoholics Anonymous Big Book (the AA “bible”): “We found the Great Reality deep down within us. In the last analysis, it is only there He can be found.”[17] (italics mine)
This belief that God is in all people is rapidly spreading. Alcoholics Anonymous and contemplatives like Rohr and Keating are wrong–God’s indwelling is not possible without receiving the Salvation of Christ. (Ephesians 1:13, 1 Cor 15:50, John 14: 15-17)
Yet Christians who embrace the 12 Steps are in error as well (2 Corinthians 6:14-17, Galatians 1:6-9). Cultural acceptance of higher power theology already has us on the verge of universalism; this growing fusion of contemplative/12 Step spirituality will produce, and ultimately proliferate, the great and terrible delusion of man’s divinity.
For more on Alcoholics Anonymous, see John Lanagan’s website.
Endnotes:
1. Inner Room Conference promotional material http://www.cacradicalgrace.org/
2. “How Do We Breathe Underwater?? The Gospel And 12 Step Spirituality,” Center for Action and Contemplation, promotional material
3. Fr. Richard Rohr, “The 12 Steps as Coded Gospel”
4. Fr. Thomas Keating, “Divine Therapy and Addiction: Centering Prayer and the Twelve Steps,” promotional material
5. Ray Yungen, A Time of Departing, Lighthouse Trails Publishing, pg. 15
6. Alcoholics Anonymous World Services, Inc., Twelve Steps and Twelve Traditions, pg. 101
7. Alcoholics Anonymous World Services, Inc., Alcoholics Anonymous, pg. 46-47
8. Roger Oakland, Faith Undone, Lighthouse Trails Publishing, pg.112
9. Dave Hunt, Adaptation of Occult Invasion, 1998
10. Walter Martin, Kingdom of the Cults, Bethany House Publishers, pg. 30
11. H.A. Ironside, The Oxford Group Movement: Is It Scriptural? http://www.orange-papers.org/orange-ironside.html
12. C. Irving Benson, The Eight Points of the Oxford Group: An Exposition for Christians and Pagans, Humphrey Milford, Oxford University Press, pg. 67
13. Ibid., pg.69
14. Two Listeners, God Calling, Barbour Publishing, Inc.
15. AA History–The 24 Hours a Day book http://www.barefootsworld.net/aa24hoursbook.html
16. Richmond Walker, Twenty-Four Hours a Day, Hazelden Foundation, Meditation for the Day, April 30
17. Alcoholics Anonymous World Services, Inc., Alcoholics Anonymous, pg. 55
“For our struggle is … against the spiritual forces of wickedness in the heavenly places.” (Ephesians 6:12)
The elements of the false church continue to take shape. Some, it seems, are already here. Striving to unite into one smooth apostasy, spiritual forces behind emergent and contemplative heresy continue to mix, and mesh, and blend with other systems. One such system is the 12 Step spirituality of Alcoholics Anonymous. This powerful, theological chameleon has already done much damage to the Body of Christ.
In 2008, two influential contemplative advocates, Fr. Richard Rohr and centering prayer pioneer Fr. Thomas Keating, facilitated a conference “to demonstrate to those in 12 Step fellowship ways to embrace the invitation of the 11th Step to improve our conscious contact with God….[This] will offer us all a wonderful opportunity to deepen our contemplative practices.”[1] (italics mine)
In 2007, Fr. Rohr’s Center for Action and Contemplation presented ‘How Do We Breathe Underwater?? The Gospel And 12 Step Spirituality.’[2] Rohr has also authored ‘The 12 Steps as Coded Gospel.’[3]
Such subject matter sounds very Biblical. Yet Fr. Rohr is a proponent of interspirituality via meditation. He believes, like many contemplatives, that God is in all, and all is in God.
Fr. Thomas Keating has introduced thousands to centering prayer. His book, Divine Therapy and Addiction: Centering Prayer and the Twelve Steps, demonstrates “the Alcoholics Anonymous Twelve-Step method and its connections to, and similarities with, the Christian mystical traditions of centering prayer and Lectio Divina.”[4]
So what is going on here? Why such interest in 12 Step spirituality? Contemplatives recognize the meditative Silence–”thoughtless, empty, and void”[5]–that has been simmering in Alcoholics Anonymous since its inception.
Much like farmers kneeling in rich, fertile soil, Rohr, Keating, and other contemplatives are tending a meditative garden that has already produced much fruit. There are now 12 Step groups for everything from overeating to sexual addiction. Literally millions of people have already experienced meditation as part of their 12 Step program.
AA’s 11th Step states: Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out.
“Meditation is something that can always be further developed. It has no boundaries, either of width or height,” writes AA co-founder Bill Wilson.[6] This is equally true of 12 Step theology–there are absolutely no boundaries when it comes to defining the “higher power.”
In the Bible, we are clearly told, “I am the Lord, that is My name; I will not give My glory to another, Nor My praise to graven images.” (Isaiah 42:8)
According to Alcoholics Anonymous, “We found that God does not make too hard terms with those who seek Him. To us, the Realm of Spirit is broad, roomy, all inclusive; never exclusive or forbidding to those who earnestly seek. It is open, we believe, to all men. When, therefore, we speak to you of God, we mean your own conception of God.”[7]
This undefined “god” is meant, of course, to help. Tormented people, in the grasp of some overwhelming bondage, enter a 12 Step group and are told they must turn to a higher power. It doesn’t matter what you believe in, they are told, but it is crucial you believe in something.
So they do. They choose a spirit, perhaps, or a self-designed deity, or decide to worship the universe, or St. Jerome, or virtually anything else. But they surely reach out to something.
Then, when they reach the 11th Step, they seek through prayer and meditation even deeper communion with whatever idol–or entity–they have invited into their lives. As instructed, they ask for knowledge. What does the deity want them to do? They ask for power. And some enter the silence.
While the silence has always existed in the thorny undergrowth of 12 Step spirituality, Rohr, Keating, and others would like to see this become an integral part of the 11th Step. Thus the contemplatives have brought the tools of their trade. They have introduced the repetitive word (mantra/centering prayer), and repetitive phrase (Lectio Divina), and breath prayer at their contemplative/12 Step conferences and workshops.
Roger Oakland writes, “When [someone] is introduced to meditation, which produces a feeling of euphoria and well-being, he mistakes this for the presence of God. And thus the foundation of his faith is not on Christ or the Word of God, but rather on this feeling.”[8]
“No wonder, for even Satan disguises himself as an angel of light.” (2 Corinthians 11:14)
Historically, around the world, much has been experienced in the meditative silence. Bliss. Spirit-guides. A higher self. Oneness. And there have been false “christs,” wrapped in shining deception, communicating instructions and “wisdom” to some.
We can see the effect of one such false “christ” through the Oxford Group book, God Calling, in early AA history. Alcoholics Anonymous came out of Dr. Frank Buchman’s neo-evangelical Oxford Group of the 1930s. Buchman is credited with spreading meditation on every continent.[9]
AA co-founders Bill Wilson and Dr. Bob Smith attended Buchman’s Oxford Group meetings together and separately. They poured Oxford Group meditative practices, along with its generic spiritual principles, into the bubbling stew of Alcoholics Anonymous.
Walter Martin, in Kingdom of the Cults, places Oxford Group founder Frank Buchman alongside cult figures such as Joseph Smith, Brigham Young, and Christian Science founder Mary Baker Eddy.[10]
Pastor H.A. Ironside, who preached during the 1930s and 1940s, was familiar with the Oxford Group in his own city. He had grave concerns about its meditative practices:
“Each [Oxford Group] member is urged … to sit quietly with the mind emptied of every thought … waiting for God to say something to them…. Sometimes they tell me nothing happens, at other times the most amazing things come. Tested by the Word of God, many of these things are unscriptural. They lay themselves open for demons to communicate their blasphemous thoughts to them.”[11] (italics mine)
Oxford Group member (and minister) C. Irving Benson cautions about this Quiet Time/guidance and notes use of the Bible during this meditative period. Nevertheless, he writes, “The silence becomes a sacrament wherein God comes to us.”[12] Benson also states, “I wait in self-forgetting silence, contemplating the presence of God.”[13]
This brings us to God Calling, a book written by two women who identified themselves simply as “Two Listeners.”[14] Receiving Quiet Time “guidance” in the manner taught by the Oxford Group, they believed they recorded the words that Jesus Christ gave them daily.
The false “christ” that was channeled through these women advised, among other things, “Cultivate silence. ‘God speaks in silences.’ A silence, a soft wind. Each can be a message to convey MY meaning to the heart, though by no voice, or even word.” (January 7)
And, “Seek sometimes not even to hear me. Seek a silence of spirit-understanding.” (Feb. 27)
An ex-Oxford Group member named Richmond Walker, years later as an AA member, compiled prayers and meditations into one little book. Much of it was based on the demonic writings found in God Calling.
Walker, however, eliminated every reference to the Two Listeners’ “jesus” in favor of universal spirituality. The book, Twenty-Four Hours a Day, begins with an ancient Sanskrit proverb. “Twenty-Four Hours a Day” has been read by–and has influenced–millions of AA members.
According to an AA history website,
“[The book] explained how to practice meditation by quieting the mind and entering the Divine Silence in order to enter the divine peace and calm and restore our souls.”[15]
This meditation book also resonates with the New Age teaching that God is within: “There is a spark of the Divine in every one of us. Each has some of God’s spirit that can be developed by spiritual exercise.” (April 30)[16]
Do Christians in AA realize this New Age teaching can also be found in the Alcoholics Anonymous Big Book (the AA “bible”): “We found the Great Reality deep down within us. In the last analysis, it is only there He can be found.”[17] (italics mine)
This belief that God is in all people is rapidly spreading. Alcoholics Anonymous and contemplatives like Rohr and Keating are wrong–God’s indwelling is not possible without receiving the Salvation of Christ. (Ephesians 1:13, 1 Cor 15:50, John 14: 15-17)
Yet Christians who embrace the 12 Steps are in error as well (2 Corinthians 6:14-17, Galatians 1:6-9). Cultural acceptance of higher power theology already has us on the verge of universalism; this growing fusion of contemplative/12 Step spirituality will produce, and ultimately proliferate, the great and terrible delusion of man’s divinity.
For more on Alcoholics Anonymous, see John Lanagan’s website.
Endnotes:
1. Inner Room Conference promotional material http://www.cacradicalgrace.org/
2. “How Do We Breathe Underwater?? The Gospel And 12 Step Spirituality,” Center for Action and Contemplation, promotional material
3. Fr. Richard Rohr, “The 12 Steps as Coded Gospel”
4. Fr. Thomas Keating, “Divine Therapy and Addiction: Centering Prayer and the Twelve Steps,” promotional material
5. Ray Yungen, A Time of Departing, Lighthouse Trails Publishing, pg. 15
6. Alcoholics Anonymous World Services, Inc., Twelve Steps and Twelve Traditions, pg. 101
7. Alcoholics Anonymous World Services, Inc., Alcoholics Anonymous, pg. 46-47
8. Roger Oakland, Faith Undone, Lighthouse Trails Publishing, pg.112
9. Dave Hunt, Adaptation of Occult Invasion, 1998
10. Walter Martin, Kingdom of the Cults, Bethany House Publishers, pg. 30
11. H.A. Ironside, The Oxford Group Movement: Is It Scriptural? http://www.orange-papers.org/orange-ironside.html
12. C. Irving Benson, The Eight Points of the Oxford Group: An Exposition for Christians and Pagans, Humphrey Milford, Oxford University Press, pg. 67
13. Ibid., pg.69
14. Two Listeners, God Calling, Barbour Publishing, Inc.
15. AA History–The 24 Hours a Day book http://www.barefootsworld.net/aa24hoursbook.html
16. Richmond Walker, Twenty-Four Hours a Day, Hazelden Foundation, Meditation for the Day, April 30
17. Alcoholics Anonymous World Services, Inc., Alcoholics Anonymous, pg. 55
September 6, 2011
Mormonism's Shocking Beliefs
Top 10 Amazing Facts of Mormonism
by Jill Martin Rische
1. Mormons can become gods and goddesses.
2. Goddesses will spend eternity in full submission to their god-husband.
3. Mormon women will give birth “forever and ever” to spirit-babies.
4. Mormon men can have multiple wives in heaven—eternal polygamy.
5. Heavenly Father is an exalted man who lives with his goddess wife, Heavenly Mother, on a planet near the great star Kolob.
6. American Indians are descendants of the wicked Lamanites, who were Israelites that God cursed with dark skin.
7. God the Father had sex with Mary to conceive Jesus, who is the half brother of Lucifer.
8. All Christian churches are an abomination.
9. Mormons need 4 secret handshakes to get into the Celestial heaven.
10. Joseph Smith revealed that the actual Garden of Eden is in Jackson County, Missouri.
Citations – Mormon Scriptures and Respected Mormon Leaders
[1] Journal of Discourses 1:50-51; J of D 8:115; Doctrine and Covenants Section 132:20
[2] Doctrine and Covenants 84:33-9; Goddesses are always subject to a god. Women are denied the Priesthood (meaning they are denied authority—not the same as Catholic priesthood). “In the LDS universe, theologically described as the real eternal universe, each man who achieves the highest degree of the Celestial Kingdom is worth many times more than each woman, even the women who qualify at that highest Celestial level, because each man who achieves Godhood-level may have numerous God-wives, but each God-wife may have only one husband. This can only mean that each "heavenly father" is worth many times more than each "heavenly mother." And, even if the ratio were strictly one to one, the male God, not the female God, holds the priesthood authority and is the only one of the God parents to whom his earth-mortality children are allowed to pray. So Mormon women can never, NEVER achieve equality with men, no matter how outstanding or righteous the women are. That's just the way it's set up." MORMON
WOMEN, PROZAC® and THERAPY By Kent Ponder, Ph.D. e-mail address: kponder@swcp.com http://home.teleport.com/~packham/prozac.htm.
[3] LDS Apostle Orson Pratt wrote, “Each father and mother will be in the condition to multiply forever and ever” (The Seer, 37).
[4] Doctrine and Covenants 132; Brigham Young, Journal of Discourses 11:269; Men can still be sealed for eternity (not time) to women other than their wives; “The practice of polygamy has been discontinued, but the doctrine of polygamy has never been revoked. D&C 132 is still part of the LDS canon. And some current church practices are still based on polygamous principles.” See pro-Mormon site http://mormonopenforum.blogsome.com/2005/08/02/eternal-polygamy/ (accessed February 25, 2007).
[5] Pearl of Great Price, Abraham 3:2-4, 9; J of D, 26:214.
[6] Book of Mormon: Alma 3:6-19; 3 Nephi 2:14-15; Enos 1:20; J of D, 7: 290-291.
[7] Journal of Discourses 8: 116; J of D 8: 211; J of D 8: 115; Mormon Doctrine p.546-547.
[8] Pearl of Great Price, Joseph Smith—History 1:19. Smith claimed God sent him to “restore” true Christianity.
[9] Celestial Kingdom is the highest of 3 levels in the Mormon heaven (need handshakes to get past the angel guarding the veil); See ex-Mormon site http://www.mormoncurtain.com/topic_templeceremonies.html#pub_1816881347 (accessed February 25, 2007); David John Buerger, The Mysteries of Godliness: A History of Mormon Temple Worship, http://lds-mormon.com/buerger.shtml (accessed February 25, 2007).
[10] Doctrine and Covenants 116; Journal of Discourses, 10:235; Smith named the Spring Hill, Daviess County, Missouri area Adam-Ondi-Ahman
by Jill Martin Rische
1. Mormons can become gods and goddesses.
2. Goddesses will spend eternity in full submission to their god-husband.
3. Mormon women will give birth “forever and ever” to spirit-babies.
4. Mormon men can have multiple wives in heaven—eternal polygamy.
5. Heavenly Father is an exalted man who lives with his goddess wife, Heavenly Mother, on a planet near the great star Kolob.
6. American Indians are descendants of the wicked Lamanites, who were Israelites that God cursed with dark skin.
7. God the Father had sex with Mary to conceive Jesus, who is the half brother of Lucifer.
8. All Christian churches are an abomination.
9. Mormons need 4 secret handshakes to get into the Celestial heaven.
10. Joseph Smith revealed that the actual Garden of Eden is in Jackson County, Missouri.
Citations – Mormon Scriptures and Respected Mormon Leaders
[1] Journal of Discourses 1:50-51; J of D 8:115; Doctrine and Covenants Section 132:20
[2] Doctrine and Covenants 84:33-9; Goddesses are always subject to a god. Women are denied the Priesthood (meaning they are denied authority—not the same as Catholic priesthood). “In the LDS universe, theologically described as the real eternal universe, each man who achieves the highest degree of the Celestial Kingdom is worth many times more than each woman, even the women who qualify at that highest Celestial level, because each man who achieves Godhood-level may have numerous God-wives, but each God-wife may have only one husband. This can only mean that each "heavenly father" is worth many times more than each "heavenly mother." And, even if the ratio were strictly one to one, the male God, not the female God, holds the priesthood authority and is the only one of the God parents to whom his earth-mortality children are allowed to pray. So Mormon women can never, NEVER achieve equality with men, no matter how outstanding or righteous the women are. That's just the way it's set up." MORMON
WOMEN, PROZAC® and THERAPY By Kent Ponder, Ph.D. e-mail address: kponder@swcp.com http://home.teleport.com/~packham/prozac.htm.
[3] LDS Apostle Orson Pratt wrote, “Each father and mother will be in the condition to multiply forever and ever” (The Seer, 37).
[4] Doctrine and Covenants 132; Brigham Young, Journal of Discourses 11:269; Men can still be sealed for eternity (not time) to women other than their wives; “The practice of polygamy has been discontinued, but the doctrine of polygamy has never been revoked. D&C 132 is still part of the LDS canon. And some current church practices are still based on polygamous principles.” See pro-Mormon site http://mormonopenforum.blogsome.com/2005/08/02/eternal-polygamy/ (accessed February 25, 2007).
[5] Pearl of Great Price, Abraham 3:2-4, 9; J of D, 26:214.
[6] Book of Mormon: Alma 3:6-19; 3 Nephi 2:14-15; Enos 1:20; J of D, 7: 290-291.
[7] Journal of Discourses 8: 116; J of D 8: 211; J of D 8: 115; Mormon Doctrine p.546-547.
[8] Pearl of Great Price, Joseph Smith—History 1:19. Smith claimed God sent him to “restore” true Christianity.
[9] Celestial Kingdom is the highest of 3 levels in the Mormon heaven (need handshakes to get past the angel guarding the veil); See ex-Mormon site http://www.mormoncurtain.com/topic_templeceremonies.html#pub_1816881347 (accessed February 25, 2007); David John Buerger, The Mysteries of Godliness: A History of Mormon Temple Worship, http://lds-mormon.com/buerger.shtml (accessed February 25, 2007).
[10] Doctrine and Covenants 116; Journal of Discourses, 10:235; Smith named the Spring Hill, Daviess County, Missouri area Adam-Ondi-Ahman
September 2, 2011
Focus on the Family's "Truth Project"
The Less Than Truthful "Truth Project"
T. A. McMahon
Sanctify them through thy truth: thy word is truth. --John 17:17
The Truth Project (TTP) is a 12-part DVD series produced by Focus on the Family to encourage Christians in an understanding of a biblical worldview, and especially its application for their lives. Now, before anyone gets too excited (or put off) regarding the title of this article, let me say that there is much in this series that deserves praise. There are, however, some serious problems.
The first thing that blessed me as I began my 13-hour tour through the episodes was Del Tackett's exhortation to his mostly college-age students to "think!" That's not exactly a common characteristic among today's postmodern and experientially prone generation, and that includes young evangelicals whose biblical "education," for the most part, has consisted of some form of entertainment. Of course, Tackett wants them to think biblically and deeply. Amen to that!
Del Tackett is an excellent communicator. He not only has a command of his subject matter, but he also exudes an infectious passion for the Lord and for His Word. You can see that those "students" selected to participate in the program weren't just props for a well-designed production and set--it appears that they were really understanding, perhaps for the first time, some of the biblical insights that were being taught.
Many of the teachings are solidly biblical, such as the episode that addressed "The Family," which alone may be worth the price of the entire series. We couldn't agree more with Tackett's professed desire to encourage all believers to have a love for the Scriptures and to get to know the heart of God through the revelation of His Word. In view of the sad fact that there are very few quality productions that deal with apologetics and are directed at young adults, I initially wrestled with whether to raise any of the critical issues that concerned me. In other words, I didn't want to put people off regarding a series that I believe has biblical value. What finally motivated me to address what I found to be problematic teachings were two thoughts: 1) Everything in life, in every way possible, needs biblical scrutiny. If it has the support of Scripture, then we need to be encouraged to make it a life support. 2) A stated objective of TTP is to exhort believers to think through all teachings, test all theories, doctrines, and dogmas. They encourage one to ask relevant questions, especially concerning the consequences regarding what is being taught--in particular, where is it leading or headed? That seemed to be the video's marching orders, so there should be no objections to my doing just that.
In spite of all that impressed me about The Truth Project, there were still some troubling aspects that tempered, even dampened, my enthusiasm at times. It reminded me of an ocean voyage that I took before I started graduate school. It was a terrific cruise if you could handle the seas that the North Atlantic was dishing up. I'm not easily susceptible to seasickness, so it was quite enjoyable for me. The last thing that entered my mind was whether or not the ship was on course to Southampton, England. I assumed that it was and gave it no further consideration. That memory resurfaced as I thoughtfully sailed with the "good ship Truth Project."
I wasn't too far along into the series when I realized that some of the "crew and its captain" were Calvinists. Del Tackett, according to his biography, was introduced to the Reformed faith in the late 1970s and started The New Geneva Theological Seminary as a branch of Knox Seminary in 1992. Knox Theological Seminary is a ministry of Coral Ridge Presbyterian Church and is a bastion of Calvinism. Tackett is now associated with Coral Ridge Ministries and does a weekly TV program for them called Cross Examine. One of the main contributors to TTP is R. C. Sproul, perhaps one of the most influential Calvinists of our day. Although there is no overt teaching regarding Reformed Theology, its influence is noted throughout, including quotes from The Westminster Confession and a powerpoint slide presentation declaring man's needs: "Grace, Regeneration, Redemption." Calvinists teach that a person must be regenerated by (irresistible) grace before he can believe and be saved.
Perhaps even before my concerns about Calvinism, the fact that TTP was a production of Focus on the Family bothered me. Why? I can think of no ministry that has sown the seeds of psychotherapy among evangelicals more deeply than Focus on the Family, with psychologist James Dobson. Focus on the Family has made the humanistic teachings of self-esteem and self-love the pillars of their organization. Del Tackett was president of Focus on the Family Institute during the TTP production, and his organization's self-esteem bias shows itself as he declares that God has given everyone a "hunger for significance." That selfist teaching is certainly biblical--but not in a good way. It caused the fall of angels and mankind. Lucifer's desire to raise his "significance" level in heaven (Isaiah 14) and Eve's desire to be "as the gods" (Genesis 3) obviously indicated their "hunger for significance." Nevertheless, Tackett recognizes the errors of humanist psychologists Abraham Maslow and Carl Rogers. His criticism takes place in a TTP episode labeled "Anthropology." I find that odd because the issues in this episode are related specifically to psychology, which, curiously, is rarely mentioned in TTP. That missing topic appears less than honest, given the Focus on the Family connection.
Focus on the Family has not only been a chief promoter of psychological counseling; it is the foremost referral service among evangelicals for professional psychotherapists. Although TTP says that it desires to turn young people from the ways of the world to a biblical worldview, it seems to have intentionally avoided that "sphere" of psychology and its devastating effects upon mankind.
The prestigious Princeton Review reports that the number two most popular field of study for all U.S. college students (secular or Christian) is psychology. Young evangelicals, perhaps even more so, are attracted to and encouraged to choose a career in the pseudo-science of psychotherapy. Ironically, here is what Dr. James Dobson recommends: "Christian psychology is a worthy profession for a young believer, provided his faith is strong enough to withstand the humanistic concepts to which he will be exposed...." No. So-called Christian psychology is both a contradiction in terms and the chief dispenser of "self" teachings in the church (see Psychology and the Church), yet too few are warning our next generation about this incredibly destructive worldview.
There was certainly no hint of an alarm in The Truth Project! The series devotes two hour-long sessions to exposing the pseudo-science of evolution but clearly avoids the even more spiritually deceptive pseudo-science of psychological counseling.
The single-most puzzling item in TTP is the inclusion of a man who unequivocally represents a false gospel: Roman Catholic priest Robert Sirico. Who made that decision? And why is he in The "Truth" Project? Although nothing could be worse than featuring a man, under the guise of truth, who participates in leading one billion-plus souls away from the biblical truth, Sirico has some other issues. Prior to his being ordained a Paulist priest, he was a minister for the Metropolitan Community churches, a professing evangelical movement that was developed to refute the biblical condemnation of homosexuality. In 1975, Sirico performed the first-ever civil-licensed same-sex marriage. He is now a pastor of St. Mary Catholic Church in Kalamazoo, MI, and president of Acton Institute, an organization that promotes the "coming together of faith and liberty" through "integrating Judeo-Christian Truths with Free Market Principles." His "faith" is not the faith, for which Jude urged believers to contend. But such distinctions are increasingly blurred in this ecumenical age. One of Acton Institute's board members is Dr. Gaylen J. Byker, the current president of Calvin College. Sirico seems to hold the same attraction for evangelicals as does Mormon Glenn Beck, both of whom are very vocal in their promotion of "getting America back to her Christian roots."
Almost none of "Father" Sirico's involvement in TTP seems to make sense (especially considering the historic anti-Catholicsm of Calvinism) until one pulls back to see the direction in which the "ship" is headed. It seems to be a reprise of Christian Reconstructionism directed at this next generation of evangelicals. Reconstructionism is a Calvinist-based movement that was popularized by Rousas Rushdoony, Gary North, Greg Bahnsen, and Gary DeMar. Also known as Theonomy, it proposes social and civil governments that are based strictly upon the Laws of God in the Old and New Testaments.
Reconstructionists believe that through the application of God's Laws the earth will be transformed and the Kingdom of God ushered in. Del Tackett preaches that concept in subtle and not-so-subtle ways throughout the series. There's little doubt that he is attempting to emulate John Calvin's vision for the city of Geneva, which Calvin hoped would be a utopia of Christian principles worked out in daily life. That may be the reason Tackett called the seminary that he founded The New Geneva. He is currently on its Board of Directors and a faculty member. Calvin's "biblical Law" experiment in Geneva, however, became so legalistic that he was referred to as "the Protestant Pope."
Calvin's historic failure to apply the Law didn't seem to dissuade Tackett in The Truth Project. For example, he turns to the Fourth Commandment as a principle for New Testament Christians to incorporate into their lives regarding what he calls "The Sphere of Labor." Although the commandment is directed at the Israelites, instructing them to "remember the Sabbath day, to keep it holy," Tackett presents it as a principle meant for believers, especially regarding their attitude toward work. This is Theonomy, as well as being a misapplication of the Scriptures. Nine of the 10 Commandments involve moral issues (do not steal, lie, murder, etc.) that are written upon the conscience of man; the Fourth Commandment is not. It is a separation law written for and to be obeyed exclusively by the Israelites (Exodus 16:29; 31:14-16; Deuteronomy 5:15, etc.). We can certainly appreciate Tackett's application of New Testament instructions for the believer today, but attempting to apply the Laws of Moses could constitute legalism, as well as leading to "another gospel" (Galatians 1:6-7).
Reconstructionism is never mentioned, but The Truth Project's suggested reading material list is loaded with Amillennialists/Calvinists such as Abraham Kuyper and A.W. Pink, some key Reconstructionist figures such as Rushdooney and DeMar, and Coalition On Revival enthusiast Gary Amos, among others. Reconstructionists are Calvinists, and many, if not most are amillennialists and preterists (with some notable exceptions).
This means they believe that the church and the world are now in the Millennium and that nearly all the prophesies of the Bible have been fulfilled. That may be why prophecy is nowhere to be found in The Truth Project, which is a huge loss for the hope of developing a confident biblical worldview. Fulfilled prophecy is the best apologetic for proving that the Word of God is of supernatural origin and that we can turn to it with great assurance. It also indicates what lies ahead for the church and the world. Simply and clearly, Scripture foretells that the imminent Rapture of the church, the Great Tribulation, the Second Coming, the Millennial Reign of Christ, the Dissolving of Our Present Heavens and Earth, and the Creating of a New Heaven and New Earth, will all take place, in that order. (See Temporal Delusion, Resource Pages)
The reason that this isn't presented in TTP no doubt has to do with its eschatological perspective. The above prophetic biblical scenario does not fit with amillennialism (or postmillennialism) or any of the other attempts to "transform our culture," "restore our nation," or "fix the world's temporal economic, social, health, injustice, ecological, and other problems." All of this contributes to a temporal delusion, which is simply not biblical. The "worldview" of Scripture is not global transformation, a term used throughout TTP--not, that is, until the Millennial reign of Jesus Christ. Even then, it will not be a perfect society because the Bible tells us that it will end with the rebellion of those who went along with the laws and principles of Christ's rule but who never committed their hearts and minds to Him.
Tackett chides those who have a "why polish the brass on a sinking ship?" mentality. He seems to be referring to Christians who have abandoned their biblical responsibilities because of an erroneous interpretation of Scripture. We would also take issue with those who think like that, if it indeed characterizes their attitude. The true scriptural view is that the events presented above will literally take place and need to be considered in regard to any plans or agendas of men or ministries. We should not expect worldwide revival when the Bible indicates that the Last Days will be characterized by great spiritual deception in the world and apostasy in the church. Does that mean that we bail out on the world? No. But there is no scriptural basis for believing that the world will be or can be transformed through biblical law or biblical principles. To truly believe that, one would have to literally excise the Book of Revelation from Holy Writ, along with hundreds of other scriptures.
We believe that the mandate for believers in our day is a rescue operation of individual lost souls, not a program of collective global transformation. True believers certainly need to reflect the teachings and love of Christ in every aspect of their lives, but they are to do so first and foremost to please the One who saved them. It may be that some will turn to Christ because of a believer's steadfastness and fruitfulness in the faith, but that will be the exception in this rebellious world, as biblical prophecy clearly indicates. The message of the gospel will never be popular in the world because "the preaching of the cross is to them that perish foolishness....unto the Jews [it is] a stumblingblock, and unto the Greeks foolishness...." (1 Corinthians 1:18,23). Furthermore, rather than drawing the multitudes to Christ by example, Scripture states, "...all that will live godly in Christ Jesus shall suffer persecution" (2 Timothy 3:12). Jesus declared, "If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you" (John 15:18-19).
In summary, The Truth Project, in our view, is akin to a troop support ship with a mixture of supplies aboard that need to be carefully scrutinized. More importantly, if the ship's compass is off even a few degrees, the vessel will not reach its intended port. TTP has some excellent content along with some erroneous teachings, but its "intended port" of transforming the world is not on the course set by the Scriptures. TBC
Quotable
The vigor of our Spiritual Life will be in exact proportion to the place held by the Bible in our life and thoughts. I solemnly state this from experience of fifty-four years. The first three years after conversion I neglected the Word of God. Since I began to search it diligently the blessing has been wonderful. I have read the Bible through one hundred times, and always with increasing delight. Each time it seems like a new book to me. Great has been the blessing from consecutive, diligent, daily study. I look upon it as a lost day when I have not had a good time over the Word of God. George MĂ¼ller
Q&A
Question: You have criticized preterism and amillennial teaching as being unbiblical, but teachers such as R. C. Sproul present what clearly are reasoned conclusions for their positions. What do you say?
Response: Some believers insist that most Bible prophecy was fulfilled in AD 70 at the destruction of the Temple. Yet we must ask, When was Jerusalem surrounded by the armies of all nations? When did Christ's feet touch the Mount of Olives? When did He begin to reign over the world from Jerusalem? Did those who had pierced Him look upon and recognize Him as their Messiah; weep and mourn and believe on Him? Was Israel established in AD 70 in her land, never to be removed again? Can we seriously believe that Zechariah 12, 13, 14; Jeremiah 30:6-12, 31:27-40, 32:37-44; Ezekiel 37-40, and scores of other like prophecies, were all fulfilled in AD 70? And if not, how and by what authority can we apply such prophecies to the church?
Yes, there are a growing number of those who promote preterism or amillennialism, and whether they are Calvinists, Charismatics, or something else, they share common beliefs that are worthy of concern.
The late Bishop Earl Paulk called the Rapture an escape theory. He said that those who bless Israel are manifesting an anti-Christ spirit. He also said that the church is Israel and that Israel has no further place in God's plan. Many still say the same thing. Paulk also taught that we are "little gods" and that Jesus Christ cannot return until we rise to the full stature of our godhood, take over this world, and establish His kingdom for Him. Some details may differ, but this is dominionism, i.e., only when Christians take dominion over the earth can Christ return--not to rapture us home to heaven but to rule over the kingdom that we have established for Him. With this idea, the reign of Christ during the 1,000-year millennium is denied, though this period of time is specifically stated twice in Revelation 20 (vv. 2,7). According to explicit statements in the Old Testament, during the Millennium, Earth will experience worldwide peace such as has never been seen before (Is 2:4; Joel 3:10; Mic 4:3).
Do we really believe that AD 70 saw the greatest tribulation in the history of the world--even greater than the slaughter of Jews and Christians under Hitler, Stalin, Mao ("nor ever shall be" - Mt. 24:21); that Christ came visibly like lightning flashing across the sky (v. 27), that the sun was darkened and the moon didn't give her light, that "the sign of the Son of man" appeared in heaven, that He sent His angels to "gather together his elect from the four winds" (vv. 29-31), etc.? Are we in the Millennium now? Is Satan bound? Is Christ the King now ruling over the earth and turning the world into a paradise? None of these things can be said to have taken place unless these scriptures are spiritualized.
As the old hymn goes, "tis so sweet to trust in Jesus, just to take Him at His word, just to rest upon His promise, just to know thus saith the Lord."
T. A. McMahon
Sanctify them through thy truth: thy word is truth. --John 17:17
The Truth Project (TTP) is a 12-part DVD series produced by Focus on the Family to encourage Christians in an understanding of a biblical worldview, and especially its application for their lives. Now, before anyone gets too excited (or put off) regarding the title of this article, let me say that there is much in this series that deserves praise. There are, however, some serious problems.
The first thing that blessed me as I began my 13-hour tour through the episodes was Del Tackett's exhortation to his mostly college-age students to "think!" That's not exactly a common characteristic among today's postmodern and experientially prone generation, and that includes young evangelicals whose biblical "education," for the most part, has consisted of some form of entertainment. Of course, Tackett wants them to think biblically and deeply. Amen to that!
Del Tackett is an excellent communicator. He not only has a command of his subject matter, but he also exudes an infectious passion for the Lord and for His Word. You can see that those "students" selected to participate in the program weren't just props for a well-designed production and set--it appears that they were really understanding, perhaps for the first time, some of the biblical insights that were being taught.
Many of the teachings are solidly biblical, such as the episode that addressed "The Family," which alone may be worth the price of the entire series. We couldn't agree more with Tackett's professed desire to encourage all believers to have a love for the Scriptures and to get to know the heart of God through the revelation of His Word. In view of the sad fact that there are very few quality productions that deal with apologetics and are directed at young adults, I initially wrestled with whether to raise any of the critical issues that concerned me. In other words, I didn't want to put people off regarding a series that I believe has biblical value. What finally motivated me to address what I found to be problematic teachings were two thoughts: 1) Everything in life, in every way possible, needs biblical scrutiny. If it has the support of Scripture, then we need to be encouraged to make it a life support. 2) A stated objective of TTP is to exhort believers to think through all teachings, test all theories, doctrines, and dogmas. They encourage one to ask relevant questions, especially concerning the consequences regarding what is being taught--in particular, where is it leading or headed? That seemed to be the video's marching orders, so there should be no objections to my doing just that.
In spite of all that impressed me about The Truth Project, there were still some troubling aspects that tempered, even dampened, my enthusiasm at times. It reminded me of an ocean voyage that I took before I started graduate school. It was a terrific cruise if you could handle the seas that the North Atlantic was dishing up. I'm not easily susceptible to seasickness, so it was quite enjoyable for me. The last thing that entered my mind was whether or not the ship was on course to Southampton, England. I assumed that it was and gave it no further consideration. That memory resurfaced as I thoughtfully sailed with the "good ship Truth Project."
I wasn't too far along into the series when I realized that some of the "crew and its captain" were Calvinists. Del Tackett, according to his biography, was introduced to the Reformed faith in the late 1970s and started The New Geneva Theological Seminary as a branch of Knox Seminary in 1992. Knox Theological Seminary is a ministry of Coral Ridge Presbyterian Church and is a bastion of Calvinism. Tackett is now associated with Coral Ridge Ministries and does a weekly TV program for them called Cross Examine. One of the main contributors to TTP is R. C. Sproul, perhaps one of the most influential Calvinists of our day. Although there is no overt teaching regarding Reformed Theology, its influence is noted throughout, including quotes from The Westminster Confession and a powerpoint slide presentation declaring man's needs: "Grace, Regeneration, Redemption." Calvinists teach that a person must be regenerated by (irresistible) grace before he can believe and be saved.
Perhaps even before my concerns about Calvinism, the fact that TTP was a production of Focus on the Family bothered me. Why? I can think of no ministry that has sown the seeds of psychotherapy among evangelicals more deeply than Focus on the Family, with psychologist James Dobson. Focus on the Family has made the humanistic teachings of self-esteem and self-love the pillars of their organization. Del Tackett was president of Focus on the Family Institute during the TTP production, and his organization's self-esteem bias shows itself as he declares that God has given everyone a "hunger for significance." That selfist teaching is certainly biblical--but not in a good way. It caused the fall of angels and mankind. Lucifer's desire to raise his "significance" level in heaven (Isaiah 14) and Eve's desire to be "as the gods" (Genesis 3) obviously indicated their "hunger for significance." Nevertheless, Tackett recognizes the errors of humanist psychologists Abraham Maslow and Carl Rogers. His criticism takes place in a TTP episode labeled "Anthropology." I find that odd because the issues in this episode are related specifically to psychology, which, curiously, is rarely mentioned in TTP. That missing topic appears less than honest, given the Focus on the Family connection.
Focus on the Family has not only been a chief promoter of psychological counseling; it is the foremost referral service among evangelicals for professional psychotherapists. Although TTP says that it desires to turn young people from the ways of the world to a biblical worldview, it seems to have intentionally avoided that "sphere" of psychology and its devastating effects upon mankind.
The prestigious Princeton Review reports that the number two most popular field of study for all U.S. college students (secular or Christian) is psychology. Young evangelicals, perhaps even more so, are attracted to and encouraged to choose a career in the pseudo-science of psychotherapy. Ironically, here is what Dr. James Dobson recommends: "Christian psychology is a worthy profession for a young believer, provided his faith is strong enough to withstand the humanistic concepts to which he will be exposed...." No. So-called Christian psychology is both a contradiction in terms and the chief dispenser of "self" teachings in the church (see Psychology and the Church), yet too few are warning our next generation about this incredibly destructive worldview.
There was certainly no hint of an alarm in The Truth Project! The series devotes two hour-long sessions to exposing the pseudo-science of evolution but clearly avoids the even more spiritually deceptive pseudo-science of psychological counseling.
The single-most puzzling item in TTP is the inclusion of a man who unequivocally represents a false gospel: Roman Catholic priest Robert Sirico. Who made that decision? And why is he in The "Truth" Project? Although nothing could be worse than featuring a man, under the guise of truth, who participates in leading one billion-plus souls away from the biblical truth, Sirico has some other issues. Prior to his being ordained a Paulist priest, he was a minister for the Metropolitan Community churches, a professing evangelical movement that was developed to refute the biblical condemnation of homosexuality. In 1975, Sirico performed the first-ever civil-licensed same-sex marriage. He is now a pastor of St. Mary Catholic Church in Kalamazoo, MI, and president of Acton Institute, an organization that promotes the "coming together of faith and liberty" through "integrating Judeo-Christian Truths with Free Market Principles." His "faith" is not the faith, for which Jude urged believers to contend. But such distinctions are increasingly blurred in this ecumenical age. One of Acton Institute's board members is Dr. Gaylen J. Byker, the current president of Calvin College. Sirico seems to hold the same attraction for evangelicals as does Mormon Glenn Beck, both of whom are very vocal in their promotion of "getting America back to her Christian roots."
Almost none of "Father" Sirico's involvement in TTP seems to make sense (especially considering the historic anti-Catholicsm of Calvinism) until one pulls back to see the direction in which the "ship" is headed. It seems to be a reprise of Christian Reconstructionism directed at this next generation of evangelicals. Reconstructionism is a Calvinist-based movement that was popularized by Rousas Rushdoony, Gary North, Greg Bahnsen, and Gary DeMar. Also known as Theonomy, it proposes social and civil governments that are based strictly upon the Laws of God in the Old and New Testaments.
Reconstructionists believe that through the application of God's Laws the earth will be transformed and the Kingdom of God ushered in. Del Tackett preaches that concept in subtle and not-so-subtle ways throughout the series. There's little doubt that he is attempting to emulate John Calvin's vision for the city of Geneva, which Calvin hoped would be a utopia of Christian principles worked out in daily life. That may be the reason Tackett called the seminary that he founded The New Geneva. He is currently on its Board of Directors and a faculty member. Calvin's "biblical Law" experiment in Geneva, however, became so legalistic that he was referred to as "the Protestant Pope."
Calvin's historic failure to apply the Law didn't seem to dissuade Tackett in The Truth Project. For example, he turns to the Fourth Commandment as a principle for New Testament Christians to incorporate into their lives regarding what he calls "The Sphere of Labor." Although the commandment is directed at the Israelites, instructing them to "remember the Sabbath day, to keep it holy," Tackett presents it as a principle meant for believers, especially regarding their attitude toward work. This is Theonomy, as well as being a misapplication of the Scriptures. Nine of the 10 Commandments involve moral issues (do not steal, lie, murder, etc.) that are written upon the conscience of man; the Fourth Commandment is not. It is a separation law written for and to be obeyed exclusively by the Israelites (Exodus 16:29; 31:14-16; Deuteronomy 5:15, etc.). We can certainly appreciate Tackett's application of New Testament instructions for the believer today, but attempting to apply the Laws of Moses could constitute legalism, as well as leading to "another gospel" (Galatians 1:6-7).
Reconstructionism is never mentioned, but The Truth Project's suggested reading material list is loaded with Amillennialists/Calvinists such as Abraham Kuyper and A.W. Pink, some key Reconstructionist figures such as Rushdooney and DeMar, and Coalition On Revival enthusiast Gary Amos, among others. Reconstructionists are Calvinists, and many, if not most are amillennialists and preterists (with some notable exceptions).
This means they believe that the church and the world are now in the Millennium and that nearly all the prophesies of the Bible have been fulfilled. That may be why prophecy is nowhere to be found in The Truth Project, which is a huge loss for the hope of developing a confident biblical worldview. Fulfilled prophecy is the best apologetic for proving that the Word of God is of supernatural origin and that we can turn to it with great assurance. It also indicates what lies ahead for the church and the world. Simply and clearly, Scripture foretells that the imminent Rapture of the church, the Great Tribulation, the Second Coming, the Millennial Reign of Christ, the Dissolving of Our Present Heavens and Earth, and the Creating of a New Heaven and New Earth, will all take place, in that order. (See Temporal Delusion, Resource Pages)
The reason that this isn't presented in TTP no doubt has to do with its eschatological perspective. The above prophetic biblical scenario does not fit with amillennialism (or postmillennialism) or any of the other attempts to "transform our culture," "restore our nation," or "fix the world's temporal economic, social, health, injustice, ecological, and other problems." All of this contributes to a temporal delusion, which is simply not biblical. The "worldview" of Scripture is not global transformation, a term used throughout TTP--not, that is, until the Millennial reign of Jesus Christ. Even then, it will not be a perfect society because the Bible tells us that it will end with the rebellion of those who went along with the laws and principles of Christ's rule but who never committed their hearts and minds to Him.
Tackett chides those who have a "why polish the brass on a sinking ship?" mentality. He seems to be referring to Christians who have abandoned their biblical responsibilities because of an erroneous interpretation of Scripture. We would also take issue with those who think like that, if it indeed characterizes their attitude. The true scriptural view is that the events presented above will literally take place and need to be considered in regard to any plans or agendas of men or ministries. We should not expect worldwide revival when the Bible indicates that the Last Days will be characterized by great spiritual deception in the world and apostasy in the church. Does that mean that we bail out on the world? No. But there is no scriptural basis for believing that the world will be or can be transformed through biblical law or biblical principles. To truly believe that, one would have to literally excise the Book of Revelation from Holy Writ, along with hundreds of other scriptures.
We believe that the mandate for believers in our day is a rescue operation of individual lost souls, not a program of collective global transformation. True believers certainly need to reflect the teachings and love of Christ in every aspect of their lives, but they are to do so first and foremost to please the One who saved them. It may be that some will turn to Christ because of a believer's steadfastness and fruitfulness in the faith, but that will be the exception in this rebellious world, as biblical prophecy clearly indicates. The message of the gospel will never be popular in the world because "the preaching of the cross is to them that perish foolishness....unto the Jews [it is] a stumblingblock, and unto the Greeks foolishness...." (1 Corinthians 1:18,23). Furthermore, rather than drawing the multitudes to Christ by example, Scripture states, "...all that will live godly in Christ Jesus shall suffer persecution" (2 Timothy 3:12). Jesus declared, "If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you" (John 15:18-19).
In summary, The Truth Project, in our view, is akin to a troop support ship with a mixture of supplies aboard that need to be carefully scrutinized. More importantly, if the ship's compass is off even a few degrees, the vessel will not reach its intended port. TTP has some excellent content along with some erroneous teachings, but its "intended port" of transforming the world is not on the course set by the Scriptures. TBC
Quotable
The vigor of our Spiritual Life will be in exact proportion to the place held by the Bible in our life and thoughts. I solemnly state this from experience of fifty-four years. The first three years after conversion I neglected the Word of God. Since I began to search it diligently the blessing has been wonderful. I have read the Bible through one hundred times, and always with increasing delight. Each time it seems like a new book to me. Great has been the blessing from consecutive, diligent, daily study. I look upon it as a lost day when I have not had a good time over the Word of God. George MĂ¼ller
Q&A
Question: You have criticized preterism and amillennial teaching as being unbiblical, but teachers such as R. C. Sproul present what clearly are reasoned conclusions for their positions. What do you say?
Response: Some believers insist that most Bible prophecy was fulfilled in AD 70 at the destruction of the Temple. Yet we must ask, When was Jerusalem surrounded by the armies of all nations? When did Christ's feet touch the Mount of Olives? When did He begin to reign over the world from Jerusalem? Did those who had pierced Him look upon and recognize Him as their Messiah; weep and mourn and believe on Him? Was Israel established in AD 70 in her land, never to be removed again? Can we seriously believe that Zechariah 12, 13, 14; Jeremiah 30:6-12, 31:27-40, 32:37-44; Ezekiel 37-40, and scores of other like prophecies, were all fulfilled in AD 70? And if not, how and by what authority can we apply such prophecies to the church?
Yes, there are a growing number of those who promote preterism or amillennialism, and whether they are Calvinists, Charismatics, or something else, they share common beliefs that are worthy of concern.
The late Bishop Earl Paulk called the Rapture an escape theory. He said that those who bless Israel are manifesting an anti-Christ spirit. He also said that the church is Israel and that Israel has no further place in God's plan. Many still say the same thing. Paulk also taught that we are "little gods" and that Jesus Christ cannot return until we rise to the full stature of our godhood, take over this world, and establish His kingdom for Him. Some details may differ, but this is dominionism, i.e., only when Christians take dominion over the earth can Christ return--not to rapture us home to heaven but to rule over the kingdom that we have established for Him. With this idea, the reign of Christ during the 1,000-year millennium is denied, though this period of time is specifically stated twice in Revelation 20 (vv. 2,7). According to explicit statements in the Old Testament, during the Millennium, Earth will experience worldwide peace such as has never been seen before (Is 2:4; Joel 3:10; Mic 4:3).
Do we really believe that AD 70 saw the greatest tribulation in the history of the world--even greater than the slaughter of Jews and Christians under Hitler, Stalin, Mao ("nor ever shall be" - Mt. 24:21); that Christ came visibly like lightning flashing across the sky (v. 27), that the sun was darkened and the moon didn't give her light, that "the sign of the Son of man" appeared in heaven, that He sent His angels to "gather together his elect from the four winds" (vv. 29-31), etc.? Are we in the Millennium now? Is Satan bound? Is Christ the King now ruling over the earth and turning the world into a paradise? None of these things can be said to have taken place unless these scriptures are spiritualized.
As the old hymn goes, "tis so sweet to trust in Jesus, just to take Him at His word, just to rest upon His promise, just to know thus saith the Lord."
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