Brian McLaren: 12 Step Groups May Help Us Escape Bible

by My Word Like Fire

In his book, A New Kind of Christianity, Emergent leader Brian McLaren​ attacks Biblical understanding, and tries to revise both God and the Bible. In his chapter on reinterpreting God’s Word, he notes, “Even for those of us on this quest, breaking out of centuries-old habits won’t be easy…”[1]

In the same paragraph, McLaren makes an interesting statement. “No wonder those of us who want and need to change our approach may need to form twelve-step groups to deprogram our thinking.”[2] (Bold Mine)

Wait a minute. 12 Steps groups to help people reject the Bible as the literal Word of God?

Is this shocking? Hardly. McLaren knows this has already happened–and is continuing to happen–through both Christian and cultural acceptance of 12 Step spirituality. Unlike numerous Bible-believing pastors who allow 12 Step groups to meet in their churches, the Emergent leaders are clearly aware of what AA and other 12 Step groups have brought about.

McLaren wrote the foreword to A Heretic’s Guide To Eternity. In this book, Emergent authors Spencer Burke and Barry Taylor write, “As Phyllis Tickle [another Emergent leader] has noted, the development of Alcoholics Anonymous (AA) probably did as much as other, more celebrated events to undermine our concept of religion. Emerging in the late 1930s, AA made it acceptable to talk about a generic God–a ‘higher power.’”[3] (Bold mine)

Burke and Taylor further note what has resulted from this: “Consequently, a generation of people began speaking about God in new ways not previously sanctioned by the consensual illusion–and traditional religious perspectives began to change as a result.”[4] (Bold mine)

Due to acceptance of the chameleon nature of AA’s “higher power,” our culture has been put at ease with custom-made gods and even with blended belief systems. Undeniably, Biblical Christianity has been greatly weakened.

This has always been the objective of the spiritual forces that created AA.[5] (Ephesians 6:12)

Yes, but what about the people helped by Alcoholics Anonymous? We should be grateful for the estimated five percent of alcoholics who do gain sobriety through AA. Yet, in terms of alcoholism, this success is in public relations and publicity rather than treatment effectiveness. Herein lies a real tragedy, because most believe only AA can help. Many who have quit drinking in another manner have been called “dry drunks” (not really sober) by AA members. This can be extremely hurtful.

AA’s teachings can also be terrifying. There are Christians in AA who fear to leave because they believe they will relapse unless AA and the 12 Steps are involved. And so, out of fear, they disobey Scripture, or rationalize reasons for remaining. (2 Corinthians 6:14-17, Galatians 1: 6-9, Amos 3:3) For others, AA has become an idol. For these people, it is more important to defend AA than to acknowledge what the Scriptures command.

In his book, The Sober Alcoholic, Irving Peter Gellman observes, “A member who suggests that AA is not as effective as maintained, and who implies that some improvement might be made, will be censured when broaching these ideas. The AA program is deemed infallible, whereas other methods are deemed less than perfect.”[6] (Bold mine.)

Like many in the Emergent and Contemplative movements, many–perhaps most– in AA who call Christ their “higher power” do not worship the Biblical Christ at all. This is not intended to offend those in 12 Step spirituality who do worship the God of the Bible, but true Christians desperately need to understand this. The 12 Steps are not our friend. Truly, Emergent, Contemplative and 12 Step spirituality are blending. Homospirituality grows daily as a religious force, and may ultimately merge with the other three systems.

As others have pointed out, wherever one finds the Emergent movement, there will also be found Contemplative Spirituality. Perhaps this will also be said of 12 Step spirituality in the near future. AA’s eleventh step states: “Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will and the power to carry that out.”

Considering that AA’s Step Three allows the addict to make up, customize, or borrow any “god” that holds appeal, the act of opening oneself further through Step Eleven meditation can have very real spiritual consequences.

The contemplative roots of AA can be traced back to Frank Buchman​ and the Oxford Group.[7] Today these roots are being watered by many meditative and contemplative advocates.[8]

Brian McLaren calls himself a “contemplative/reflexive.”[9] While we must continue to expose the apostasy of Emergents such as McLaren, Spencer Burke, and Phyllis Tickle, it is time we listen to their unintended warning about the 12 Steps of Alcoholics Anonymous.

~For more info CLICK HERE~

Endnotes:

1. Brian McLaren, A New Kind of Christianity, pg.85-86

2. Ibid., pg. 86

3. Spencer Burke and Barry Taylor, A Heretics Guide To Eternity, pg. 34-35, foreword by Brian McClaren.

4. Ibid.

5. Seances, Spirits, and 12 Steps: http://mywordlikefire.wordpress.com/2008/09/24/seances-spirits-and-12-steps/

6. Irving Peter Gellman, The Sober Alcoholic

7. Alcoholics Anonymous and Contemplative Spirituality: http://www.lighthousetrailsresearch.com/blog/?p=1196

8. 12 Step Outreach: http://cp12stepoutreach.org/ 11th Step Meditation Newsletter http://www.11thstepmeditation.org/11th_step_meetings/overview.htm

9. Brian McLaren, A New Kind of Christianity, pg.226.

Alcoholics Anonymous and Contemplative Spirituality

by John Lanagan

“For our struggle is … against the spiritual forces of wickedness in the heavenly places.” (Ephesians 6:12)

The elements of the false church continue to take shape. Some, it seems, are already here. Striving to unite into one smooth apostasy, spiritual forces behind emergent and contemplative heresy continue to mix, and mesh, and blend with other systems. One such system is the 12 Step spirituality of Alcoholics Anonymous. This powerful, theological chameleon has already done much damage to the Body of Christ.

In 2008, two influential contemplative advocates, Fr. Richard Rohr​ and centering prayer pioneer Fr. Thomas Keating, facilitated a conference “to demonstrate to those in 12 Step fellowship ways to embrace the invitation of the 11th Step to improve our conscious contact with God….[This] will offer us all a wonderful opportunity to deepen our contemplative practices.”[1] (italics mine)

In 2007, Fr. Rohr’s Center for Action and Contemplation presented ‘How Do We Breathe Underwater?? The Gospel And 12 Step Spirituality.’[2] Rohr has also authored ‘The 12 Steps as Coded Gospel.’[3]

Such subject matter sounds very Biblical. Yet Fr. Rohr is a proponent of interspirituality via meditation. He believes, like many contemplatives, that God is in all, and all is in God.

Fr. Thomas Keating has introduced thousands to centering prayer. His book, Divine Therapy and Addiction: Centering Prayer and the Twelve Steps, demonstrates “the Alcoholics Anonymous Twelve-Step method and its connections to, and similarities with, the Christian mystical traditions of centering prayer and Lectio Divina.”[4]

So what is going on here? Why such interest in 12 Step spirituality? Contemplatives recognize the meditative Silence–”thoughtless, empty, and void”[5]–that has been simmering in Alcoholics Anonymous since its inception.

Much like farmers kneeling in rich, fertile soil, Rohr, Keating, and other contemplatives are tending a meditative garden that has already produced much fruit. There are now 12 Step groups for everything from overeating to sexual addiction. Literally millions of people have already experienced meditation as part of their 12 Step program.

AA’s 11th Step states: Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out.

“Meditation is something that can always be further developed. It has no boundaries, either of width or height,” writes AA co-founder Bill Wilson.[6] This is equally true of 12 Step theology–there are absolutely no boundaries when it comes to defining the “higher power.”

In the Bible, we are clearly told, “I am the Lord, that is My name; I will not give My glory to another, Nor My praise to graven images.” (Isaiah 42:8)

According to Alcoholics Anonymous, “We found that God does not make too hard terms with those who seek Him. To us, the Realm of Spirit is broad, roomy, all inclusive; never exclusive or forbidding to those who earnestly seek. It is open, we believe, to all men. When, therefore, we speak to you of God, we mean your own conception of God.”[7]

This undefined “god” is meant, of course, to help. Tormented people, in the grasp of some overwhelming bondage, enter a 12 Step group and are told they must turn to a higher power. It doesn’t matter what you believe in, they are told, but it is crucial you believe in something.

So they do. They choose a spirit, perhaps, or a self-designed deity, or decide to worship the universe, or St. Jerome, or virtually anything else. But they surely reach out to something.

Then, when they reach the 11th Step, they seek through prayer and meditation even deeper communion with whatever idol–or entity–they have invited into their lives. As instructed, they ask for knowledge. What does the deity want them to do? They ask for power. And some enter the silence.

While the silence has always existed in the thorny undergrowth of 12 Step spirituality, Rohr, Keating, and others would like to see this become an integral part of the 11th Step. Thus the contemplatives have brought the tools of their trade. They have introduced the repetitive word (mantra/centering prayer), and repetitive phrase (Lectio Divina), and breath prayer at their contemplative/12 Step conferences and workshops.

Roger Oakland writes, “When [someone] is introduced to meditation, which produces a feeling of euphoria and well-being, he mistakes this for the presence of God. And thus the foundation of his faith is not on Christ or the Word of God, but rather on this feeling.”[8]

“No wonder, for even Satan disguises himself as an angel of light.” (2 Corinthians 11:14)

Historically, around the world, much has been experienced in the meditative silence. Bliss. Spirit-guides. A higher self. Oneness. And there have been false “christs,” wrapped in shining deception, communicating instructions and “wisdom” to some.

We can see the effect of one such false “christ” through the Oxford Group book, God Calling, in early AA history. Alcoholics Anonymous came out of Dr. Frank Buchman​’s neo-evangelical Oxford Group of the 1930s. Buchman is credited with spreading meditation on every continent.[9]

AA co-founders Bill Wilson and Dr. Bob Smith attended Buchman’s Oxford Group meetings together and separately. They poured Oxford Group meditative practices, along with its generic spiritual principles, into the bubbling stew of Alcoholics Anonymous.

Walter Martin, in Kingdom of the Cults, places Oxford Group founder Frank Buchman alongside cult figures such as Joseph Smith​, Brigham Young, and Christian Science founder Mary Baker Eddy​.[10]

Pastor H.A. Ironside, who preached during the 1930s and 1940s, was familiar with the Oxford Group in his own city. He had grave concerns about its meditative practices:

“Each [Oxford Group] member is urged … to sit quietly with the mind emptied of every thought … waiting for God to say something to them…. Sometimes they tell me nothing happens, at other times the most amazing things come. Tested by the Word of God, many of these things are unscriptural. They lay themselves open for demons to communicate their blasphemous thoughts to them.”[11] (italics mine)

Oxford Group member (and minister) C. Irving Benson cautions about this Quiet Time/guidance and notes use of the Bible during this meditative period. Nevertheless, he writes, “The silence becomes a sacrament wherein God comes to us.”[12] Benson also states, “I wait in self-forgetting silence, contemplating the presence of God.”[13]

This brings us to God Calling, a book written by two women who identified themselves simply as “Two Listeners.”[14] Receiving Quiet Time “guidance” in the manner taught by the Oxford Group, they believed they recorded the words that Jesus Christ​ gave them daily.

The false “christ” that was channeled through these women advised, among other things, “Cultivate silence. ‘God speaks in silences.’ A silence, a soft wind. Each can be a message to convey MY meaning to the heart, though by no voice, or even word.” (January 7)

And, “Seek sometimes not even to hear me. Seek a silence of spirit-understanding.” (Feb. 27)

An ex-Oxford Group member named Richmond Walker, years later as an AA member, compiled prayers and meditations into one little book. Much of it was based on the demonic writings found in God Calling.

Walker, however, eliminated every reference to the Two Listeners’ “jesus” in favor of universal spirituality. The book, Twenty-Four Hours a Day, begins with an ancient Sanskrit proverb. “Twenty-Four Hours a Day” has been read by–and has influenced–millions of AA members.

According to an AA history website,
“[The book] explained how to practice meditation by quieting the mind and entering the Divine Silence in order to enter the divine peace and calm and restore our souls.”[15]

This meditation book also resonates with the New Age teaching that God is within: “There is a spark of the Divine in every one of us. Each has some of God’s spirit that can be developed by spiritual exercise.” (April 30)[16]

Do Christians in AA realize this New Age teaching can also be found in the Alcoholics Anonymous Big Book (the AA “bible”): “We found the Great Reality deep down within us. In the last analysis, it is only there He can be found.”[17] (italics mine)

This belief that God is in all people is rapidly spreading. Alcoholics Anonymous and contemplatives like Rohr and Keating are wrong–God’s indwelling is not possible without receiving the Salvation of Christ. (Ephesians 1:13, 1 Cor 15:50, John 14: 15-17)

Yet Christians who embrace the 12 Steps are in error as well (2 Corinthians 6:14-17, Galatians 1:6-9). Cultural acceptance of higher power theology already has us on the verge of universalism; this growing fusion of contemplative/12 Step spirituality will produce, and ultimately proliferate, the great and terrible delusion of man’s divinity.

For more on Alcoholics Anonymous, see John Lanagan’s website.

Endnotes:
1. Inner Room Conference promotional material http://www.cacradicalgrace.org/
2. “How Do We Breathe Underwater?? The Gospel And 12 Step Spirituality,” Center for Action and Contemplation, promotional material
3. Fr. Richard Rohr, “The 12 Steps as Coded Gospel”
4. Fr. Thomas Keating, “Divine Therapy and Addiction: Centering Prayer and the Twelve Steps,” promotional material
5. Ray Yungen, A Time of Departing, Lighthouse Trails Publishing, pg. 15
6. Alcoholics Anonymous World Services, Inc., Twelve Steps and Twelve Traditions, pg. 101
7. Alcoholics Anonymous World Services, Inc., Alcoholics Anonymous, pg. 46-47
8. Roger Oakland, Faith Undone, Lighthouse Trails Publishing, pg.112
9. Dave Hunt, Adaptation of Occult Invasion, 1998
10. Walter Martin, Kingdom of the Cults, Bethany House Publishers, pg. 30
11. H.A. Ironside, The Oxford Group Movement: Is It Scriptural? http://www.orange-papers.org/orange-ironside.html
12. C. Irving Benson, The Eight Points of the Oxford Group: An Exposition for Christians and Pagans, Humphrey Milford, Oxford University Press​, pg. 67
13. Ibid., pg.69
14. Two Listeners, God Calling, Barbour Publishing, Inc.
15. AA History–The 24 Hours a Day book http://www.barefootsworld.net/aa24hoursbook.html
16. Richmond Walker, Twenty-Four Hours a Day, Hazelden Foundation, Meditation for the Day, April 30
17. Alcoholics Anonymous World Services, Inc., Alcoholics Anonymous, pg. 55